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17 February to 24 September 2023 at the Jewish Museum Amsterdam A series of texts, covering different writing styles, evoke the theme of the author’s identity. By returning to the question of Jewish identity. For there are many ways to answer this question. The documents presented cover four centuries of Dutch Jewish authors. Was this Jewish identity private or publicly known? Did it ...
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At the Jewish Museum of Latvia A presentation of these works is proposed to examine how individuals react to tragedies that take place in their vicinity. The exhibition, together with the history of the Riga ghetto, is part of a larger project “Art and the Holocaust: Reflections on a Common Future”. The Latvian artist Belcova conceived these works as a therapy for the vision of ...
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12 March 2023 at the Jewish Museum of Ireland Brazilian researcher Denise Sabino Villanova will talk about contemporary Sephardim and their attachment to their roots and cultural heritage. Going back to the Spanish and Portuguese Inquisition, she will analyse how to preserve one’s faith under threat. With a desire to understand the evolution of Sephardic history and improve the ...
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From 6 February 2023 at the Jewish Museum of Greece A project with five other European partners: Centropa Zentrum (Hamburg), Centropa Alipitvany (Hungary), Jugend & Kulturprojekt (Dresden), Fundacja Galicia Jewish Heritage Institute (Poland) and Mozaika (Spain). It aims to strengthen the memory of 20th century Jewish history and the Shoah. Events will be organised in the form of ...
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Until 31 December 2022 In a dozen panels hung on the gates of Francis Lemarque Square, the exhibition presents the faces and names of children deported from the 11th arrondissement, the one most affected by the Vel d’Hiv round-up after the 20th. The exhibition is part of a partnership between the Association of Sons and Daughters of the Deported Jews of France and the Town Hall of the ...
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The Jewish presence in Graz seems to date back to the Middle Ages, but the only certainties point to the 12th century, but the first mention is in 1261. A Jewish community was formed at the end of the 14th century, which had a synagogue, a mikveh and a cemetery. As in most other Austrian cities, the community was very small until the end of the 18th century. In 1783, Jews were again ...
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469-377 Chem. du Cimetière Israélite, 84800 L’Isle-sur-la-Sorgue
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Pl. de San Vicente Ferrer, s/n, 10600 Plasencia +34 927 42 58 70 https://plasenciaturismo.es/parador
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10600 Plasencia
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Excavations undertaken in the city since 2006 to explore an archaeological site led to the discovery in 2019 of the ruins of a probably dating from the 13th century. This is one of the oldest traces of Jewish presence in the country, after the 3rd century synagogue in Plovdiv. One of the elements reinforcing the possibility that it was indeed a synagogue is the presence of an engraved Star ...
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A beautiful was built in Vidin in 1894 by the architect Friedrich Grunanger. A two-storey building with impressive stained-glass windows. At that time, about 1500 Jews lived in Vidin. This number increased on the eve of the Second World War. It was damaged by bombing raids during the war. Although a large part of the compound remains, the roof is no longer present. Only a dozen Jews still ...
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The Jewish community in Canterbury appears to be very old. But the earliest administrative record dates back only to 1760, with the purchase of land for a burial. A synagogue was built at that time in St Dunstan’s. Following the expansion of the railroads in the mid-19th century, the land was requisitioned. A new was inaugurated in 1848, thanks in part to the financial support of Moses ...
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The Jewish presence in Northampton probably dates from the Middle Ages. In the 12th century it was one of the largest communities in the country. During the 13th century they were sometimes welcomed, sometimes persecuted and excluded, depending on the rulers and directives. Jews returned to the city over the centuries. A community was formed in the 19th century with the formation of the in ...
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The Jewish presence in Newcastle probably dates from the Middle Ages. In 1234, Jews were expelled from the city. Some returned or first settled in Newcastle but it was not until the 19th century that an organized Jewish community emerged. By the turn of 1830, about 100 Jews were living there. This was the year in which land for a Jewish cemetery was purchased. Eight years later, a synagogue ...
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Few Jews lived in Leicester in the Middle Ages. It was only in the 19th century that their presence became more important. This was reinforced by the arrival of Jews from Russia at the turn of the 20th century. One of the most important figures in Leicester was Israel Hart, who was mayor from 1884 to 1886 and from 1893 to 1894. He encouraged urban development with a fountain that became ...
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The Jewish presence in Exeter is very old, dating back to at least the 12th century, and at the time of the expulsion of the Jews in 1290, about 40 families lived there. During the gradual return of the Jews a few centuries later, Italian Jews made up a significant part of the community. The dates from 1763. This makes it one of the oldest synagogues still standing in England. Restoration ...
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The Jewish presence in Bradford seems to date back to the 19th century, at least the documents attest to it. Mostly Jews from Germany, attracted by the industrial development of the city’s textile industry. Bradford was one of the wool capitals of the world at the time. Migration from Russia during the pogroms and political upheavals in the country at the turn of the century ...
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Albert Einstein House Waldstrasse 7, Caputh
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Am Neuen Markt 8, 14467 Potsdam https://www.mmz-potsdam.de/history.html
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Parc Sanssouci, Potsdam
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Chemin de Lapuyade, 40300 Peyrehorade
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Rue des Chapons, 40300 Peyrehorade
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Rue des Chapons, 40300 Peyrehorade
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The Jewish presence in Périgueux seems to date back at least to the 13th century, since Jews were expelled in 1302. This is evidenced by the Ancienne Juiverie, known as rue Judaïque, located behind the Museum of Périgord. The contemporary Jewish presence in Périgord is mainly the result of the settlement of Alsatian Jews in the town at the beginning of the Second World War. A community centre ...
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The Jewish presence in Libourne seems to date at least from the 16th century, and was authenticated when the existence of a prayer room was mentioned in the rue de Périgueux in the 18th century. Nevertheless, the place of worship where the Jews met in the following century was in a house in the rue Lamothe. In 1840, the Jewish population of Libourne was estimated at 77 out of a total ...
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The town of Peyrehorade welcomed Marranos in the 16th century. Following the acquisition of land in 1628 from the Lords of Aspremont for a , these descendants of Portuguese merchants settled in a community. However, following the expulsion of 1648, many families left Peyrehorade and by the end of the century there were only about fifteen Jewish families left. However, this number increased ...
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The presence of Limoges Jews seems to date back at least to the 10th century when persecutions are mentioned in texts from that period, including those of the author Adhémar de Chabannes. Among the Jewish personalities of the Middle Ages, Rabbi Isaac of Limoges. Many Alsatian Jews found refuge in Limoges during the war. The contemporary Jewish community was formed after the war and reached a ...
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The Jewish presence in Bidache seems to date from the 17th century with the arrival of Marranos from Spain and Portugal. They benefited from the protection of the Duke of Gramont. Although there was no significant Jewish presence after the Revolution, there is still a outside the town in Aquitaine. Built in the 1660s, it is located on the Route du Port. It contains about a hundred graves ...
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The Jewish presence in Angoulême dates from at least the 13th century. A letter from the Pope in 1236 to the bishop of Angoulême attests to the violence suffered by the Jews during the Crusades. The old synagogue was located near the Place Marengo and the Jewish cemetery between the abbey and the city walls. Rue Raymond-Audour used to be called Rue des Juifs, a place where many Jews seemed ...
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