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The presence of a Jewish community in Jaen is first recorded in 612 when a king’s edict forbade Jews to own Christian slaves. If the Jewish population reached its peak during the seventh century, there were most probably Jews already during the Roman period. The geographer Abd al Nur Al-Himyari mentions during the ninth century a mikveh in Jaen, known as Isaac bath. The walls of the ...
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Agrastų gatvė 15, Vilnius, Lituanie (+370) 66 28 95 75 http://www.jmuseum.lt
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Pamėnkalnio gatvė 12, Vilnius (+370) 52 62 07 30 http://www.jmuseum.lt
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Jono Basanavičiaus gatvė, Vilnius, Lituanie
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Mėsinių gatvė 3a/5, Vilnius, Lituanie tel +370 609 15 132 http://www.jewishcenter.lt
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Šv. Kazimiero g. 12, Vilnius, 01126 Lithuania + 370 615 83814 https://fr.chabad.org/jewish-centers/117978/Vilnius/Synagogue/Chabad-Lubavitch-of-Lithuania
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Rūdninkų gatvė 18, Vilnius, Lituanie
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The city of Antakya is located 20 miles from the border with Syria and nestled in the mountainous region of Turkey’s southern Hatay province. This regions, a panhandle wedged between Syria and the mediterranean, is hailed across Turkey for its multiculturalism and tolerance. The province was part of Syria until Turkey officially annexed it through a referendum in 1939, and its ...
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Proviantpassagen 6 DK-1218 Copenhagen +45 33 11 22 18 info@jewmus.dk http://jewmus.dk
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It is unknown how far in the past a Jewish community existed in Izmir. When we speak of the Jews of Izmir, usually the Sephardic Jews who immigrated from Spain and Portugal between 1492 and 1497 come to mind. However, it has been proven that there was a Jewish settlement in Izmir as soon as the antique age. There is an evidence that a Jewish community existed in Izmir during the ...
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Beaumont St, Oxford OX1 2PH, Great Britain +44 1865 278000 http://www.ashmolean.org/
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2 bis, avenue des Martyrs de la Liberté 60200 Compiègne 03 44 96 37 00 http://www.memorial-compiegne.fr/
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The Jewish presence in Ingwiller seems to date from 1347, the date of an administrative document attesting to this. Under the regency of the Counts of Hanau-Lichtenberg, they enjoyed greater individual and economic freedom than many other towns in the region. The Jewish community grew throughout the 18th century, from 13 families in 1716 to 25 in 1766. The development of spiritual life ...
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5 cour du Château, Ingwiller Ingwiller (judaisme-alsalor.fr)
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The Jewish presence in Hochfelden seems to date from the 16th century. Built in 1841 and a historical monument since 1996, the synagogue of Hochfelden is a classic example of Alsatian synagogue architecture. It was preceded and even accompanied by another synagogue, built in the 17th century. Next to the synagogue was a mikveh, the former rabbi’s house and a Jewish school. The synagogue ...
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12 place du général Koenig, Hochfelden Hochfelden (judaisme-alsalor.fr)
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Haguenau is one of the oldest Jewish communities in Alsace. The Jews lived there almost without interruption since the Middle Ages, probably in the 12th century, and enjoyed the same freedoms as the other inhabitants, except for a few episodes, mainly of a more national scope, affecting all regions. The Jewish population increased from 34 families in 1735 to 64 in 178. The first synagogue was ...
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3, rue du Grand Rabbin Bloch, Haguenau Tel + 33 3 88 06 59 99 Synagogue | Office de Tourisme du Pays de Haguenau (visithaguenau.alsace)
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Rue du Cimetière, Ettendorf Tel +33 3 88 14 46 50
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The Jewish presence in the villages surrounding Haguenau seems to date at least from the 14th century. In Ettendorf in particular, two Jewish families are recorded in administrative documents in 1449. In the Middle Ages, Ettendorf was home to a large Jewish community and many scholars who came to study in its famous rabbinical school, sometimes with more than a hundred students. Ettendorf is ...
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The Jews of Erstein were not allowed to settle in the city until 1850. Some were allowed to work there during the day, but had to return in the evening to the towns in the region that were more open to Jewish emancipation. The synagogue was inaugurated in 1882. It was destroyed in April 1941 by the Nazis, its contents auctioned off at that time. Of the 100 Jews living in Erstein in 1939, only ...
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Rue du Vieux Marché, Erstein Découvrir – Patrimoine – Synagogue (Erstein) – Grand Ried en Alsace – Bas-Rhin
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The Jewish presence in Diemeringen seems to date from the 17th century. Only 14 Jewish families lived there on the eve of the French Revolution. The community of Diemeringen was organized – synagogue, religious school and mikveh – around the rue des Juifs (today rue du Vin). The community grew mainly in the 19th century, reaching 139 people in 1870. The war, and then the rural ...
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Rue du Vin, Diemeringen, France Diemeringen (judaisme-alsalor.fr)
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The Jewish community of Dambach-la-Ville dates back to the seventeenth century and so is the synagogue which was renovated in 1850. After the community disappeared, it was donated to the town in 1947 and transformed into a theatre. Renovation work, including the installation of an air conditioning system, led to the discovery in 2012 of a formidable treasure: a genizah (a ritual repository of ...
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27 Rue de la Paix, Dambach-la-Ville, France Dambach (judaisme-alsalor.fr)
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The first mention of a Jewish family in Brumath dates back to 1562. Documents from the end of the century mention the presence of a Jew named Susskind. In 1693, 4 Jewish families were registered in Brumath and, in 1766, their number rose to 9. The French Revolution gave Brumath, as in the rest of the country, access to citizenship for Jews. This allowed the Jewish community not only to settle ...
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28 Rue du Général Rampont, Brumath Tel : + 33 6 09 90 23 59 http://judaisme.sdv.fr/synagog/basrhin/a-f/brumath/synagog.htm
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The Jewish presence in Benfeld dates back from the Roman Empire. During the Middle-Age the community was lively and as important as the one in Strasbourg. The Jews were expelled from the city during the 1349 black plague, then drawn or burnt on the same year during the Saint Valentin massacre. From this date, Benfeld was forbidden to Jews until the eighteenth century. The community reformed ...
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Banned from the communes attached to the bishopric of Strasbourg until the French Revolution, the Jews made a timid return to the region afterwards. Of the 800 Jews present in the surrounding villages in 1784, there were none in the town of Barr. Nevertheless, the town gradually welcomed Jews, mainly from Zellwiller, allowing a community to take shape in the second half of the 19th century. ...
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