8 Kranto Street, Pakruojis Tel : +370 67527613 Sinagoga – Pakruojo biblioteka (rvb.lt)
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Alytus
Alytus is a town on the river Nemunas, crossed by the main roads linking the country’s major cities. Today, there are few traces left of Jewish life in Alytus. The , built with yellow and red bricks, dates from 1911. The choice of bricks, which differ from the country’s wooden synagogues, was made following a fire that destroyed the town’s wooden synagogue some time earlier. ...
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Joniskis
The town of Joniskis is quite old, dating back to the 16th century. The Jewish presence in Joniskis dates back to the 18th century. They lived mainly around the main synagogues. Before the Shoah, the town’s Jewish population represented almost half of its inhabitants. The vast majority were massacred, as in the rest of the country. There are no Jews left in Joniskis today, but the small ...
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Kedainiai
The town of Kedainiai dates back to the 14th century, making it one of the oldest in the country. Under the Kishkis family, who ruled the town from 1490, Jewish merchants were invited to settle. The city became a Calvinist centre in the mid-16th century, and Jews were granted civil rights and freedom of worship. They worked in a wide range of sectors, reflecting this successful integration: ...
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Pakruojis
The town of Pakruojis is situated on the river Kruoja and was founded in the 15th century. The wooden synagogue dating from 1801 is probably the oldest of its kind in the country. Between the wars, the building was used as both a synagogue and a primary school. The Jewish population was massacred during the Holocaust. After the war, the building was converted into a cinema and then abandoned. ...
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Urla
Urla is located 25 miles from Izmir. It is assumed that the town’s Jewish community originated on the Aegean islands of Mora and Izmir. In 1840, Urla’s Jewish community numbered 40 families, rising to 90 by 1900. At the end of the Turkish War of Independence, the Greeks, forced to leave Urla, set fire to the town, thus displacing the majority of the Jews. The community emigrated ...
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Turgutlu
Strategically located on the trade route between Sardis and Izmir, Turgutlu was home to a large Jewish community. Gravestones with Hebrew inscriptions dating back to 1391 have been found here. In the 19th century, there were three synagogues in Turgutlu. They were destroyed in the fire that ravaged the town in 1922. The synagogue that can be seen today dates from 1939, but is unoccupied due ...
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Priene
Compared with other cities, Priene was a modest town whose economic growth was always hindered by Miletus. During excavations carried out between 1895 and 1898, German archaeologists discovered the town’s synagogue (originally mistakenly described as a church). The wall faces Jerusalem and features a niche for the Torah and a marble basin. Three engravings depict citron, menorot, ...
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Tire
Tombstones with Hebrew inscriptions dating back to 1271 have been found in Tire’s old Jewish cemetery. The town’s hamam, which dates back to the 16th century, also houses a mikveh that was certainly built at the same time. The Jewish quarter and its three synagogues burned down in 1917. Only the Kahal Shalom synagogue was rebuilt. It is no longer used as a place of worship, and ...
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Sardis
In Hellenistic times, Sardis was home to one of the largest synagogues in the world. It was discovered by American archaeologists in 1960. It was completely destroyed by an earthquake in 17 AD.
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Pergamon (Bergama)
Pergamon is one of the thirty districts of the province of Izmir. The city lies 93 kilometres north of Izmir. What is now known as Bergama was built on the remains of the ancient city of Pergamon. A Jewish community is known to have lived in Elaea, which was the port of Pergamum in Roman times and, from the second century BC, in the city centre itself. In Ottoman times, the Jewish residential ...
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Miletus
Inscriptions found in the give some indication of a Jewish presence. Dating from the 2nd or 3rd century AD, these engravings read “the place of the monotheistic Jews” or “the place of the blue Jews”. Blue and green were the colours of the chariot racing teams. Belonging to these teams was a great privilege and proved that the community was well integrated into the city.
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Manisa
Manisa is 125 kilometres from Izmir. On the wall of a house in the Ayvazpasa district, you can read the following inscription: “Starton, the son of the Jew Tyrannos had this tomb built for his wife, his children and himself”. This tombstone dates from the Roman period, between the 2nd and 4th centuries. From that time until the Ottoman period, there was no evidence of a Jewish ...
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Ephesus
Located within the boundaries of the Selçuk district, Ephesus was one of the most important cities in Ionia during the Roman Empire and the Classical period. The ancient city is famous for the remains that have been found there: the Cathedral of Mary, the Church of St John, the Celsius Library, the Temple of Artemis, etc. During the Roman era, Ephesus had a large Jewish population, and was ...
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Aphrodisias
During archaeological excavations in Aphrodisias, an ancient city listed as a UNESCO World Heritage Site, numerous inscriptions referring to a Jewish community were discovered. On three marble slabs, representations of menorot, citron trees, palm branches, and shofarim were found. In the covered theatre of the Odeion, on one of the bleachers, is engraved “The place of the ancient ...
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Akhisar
A Jewish community existed in Akhisar during the Hellenistic period. In 1904, the town still had 75 families and a synagogue, of which nothing remains today. After liberation from Greek occupation in 1922, most of Akhisar’s Jews emigrated to Izmir. The is to the south of the town, next to the Resat Bey cemetery. There are around one hundred graves here. An agricultural colony, dating ...
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Baza
The Jewish community of Baza dates back to the 11th century. The inhabitants of the judería were few in number but prospered thanks to the silk trade. A has been discovered here, an excellent example of 11th-century Arabic architecture. Nothing remains of the old Jewish quarter, which spread out around the mikveh in Place de Santiago.
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Markowa
In the second quarter of 1942, the Germans began liquidating the Polish ghettos. According to the process put in place by the Occupier, the Jews of the village of Markowa, near Lancut, and those of the surrounding villages, were first sent to the Pelkiny camp, then to the Belzec death camp. Anticipating the worst in the face of this growing terror, many Jews went into hiding. The Germans ...
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Liaudiskiai
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Pavartyciai
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Jewish Cemetery of Seduva
Žvejų g. 19, 82213 Šeduva
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Lost Shtetl Museum
Žvejų street, Šeduva Tel : +370 698 44091 Lost Shtetl
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Memorial of Siauliai
Ežero g., 76285 Šiauliai
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Old Jewish Cemetery of Siauliai
D. Poškos g., 77132 Šiauliai
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Frenkelis House
74 Vilniaus, Siauliai Tel : + 370 41 52 69 33 Chaimas Frenkelis Villa-Museum – Aušros muziejus (ausrosmuziejus.lt)
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Synagogue of Tirksliai
J. Janonio g. 15, 89328 Tirkšliai
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Synagogue of Ziesmariai
Vilniaus g. 6, 56239 Žiežmariai
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Seduva
Seduva is a town formerly known for its agricultural production. The Jewish presence in Seduva appears to be quite ancient, dating back at least to the 15th century. At the end of the 18th century, there were around 500 Jewish families. A hundred years later, they made up 56% of the total population. This number declined in the early 20th century. The town had a yeshiva and a Jewish school. ...
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Siauliai
The town, capital of the region of the same name, enjoyed rapid prosperity in the 1800s thanks to its geographical location. Railways and companies were built relatively early on. Jews worked in various economic sectors, notably as tanners, in the metal industry, and in various forms of craftsmanship. The Jewish presence in the town of Siauliai probably dates back to the 17th century. They ...
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Tirksliai
Tirksliai is a small town in northern Lithuania. The Jewish presence in Tirksliai probably dates back to the 18th century. Like most other regional religious establishments, the community built a wooden synagogue in the 19th century, which housed numerous manuscripts in Hebrew and Yiddish. It had several entrances, probably to allow separate entrances for men and women. The Jewish community ...
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