Plöck 107-109, 69117 Heidelberg +49 (0) 6221 542380 http://www.ub.uni-heidelberg.de/
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Plöck 107-109, 69117 Heidelberg +49 (0) 6221 542380 http://www.ub.uni-heidelberg.de/
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Judengasse 20, 61141 Friedberg
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Pestalozzistr. 12-14, 10625 Berlin +49 30 31809650 http://synagoge-pestalozzistrasse.de/
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Oranienburger Str. 28-30, 10117 Berlin +49 (0) 30 88028300 http://www.jg-berlin.org/en.html
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19 rue Léon-Frédéricq, 4020 Liège
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32 Hoverniersstraat, 2018 Antwerp
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22 Jacob Jacobstraat, 2018 Antwerp
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2 Van Den Nestlei, 2018 Antwerp +32 3 232 01 87
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49 Somerton Rd, Belfast BT15 3LH +44 (0) 28 9077 5013 https://www.belfastjewishcommunity.org.uk/
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Synagogue Chambers, Princes Ave, Liverpool L8 1TG +44 (0) 151 709 3431 http://www.princesroad.org/
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21 Richmond Rd, Oxford OX1 2JL +44 (0) 1865 514356 http://www.ojc-online.org/
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1 Rue de la Barralerie, 34000 Montpellier, France
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117 Rue Breteuil, 13006 Marseille +33 (0) 4 91 81 13 57 http://consistoiredemarseille.com/
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Rue Hébraïque, 84300 Cavaillon +33 (0) 4 90 72 26 86 http://www.cavaillon.org
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2, place Jérusalem, 84000 Avignon Tel : +33 4 90 85 21 24
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13, Quai Tilsitt, 69002 Lyon +33 (0) 4 78 37 13 43 http://consistoiredelyon.fr/
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Librairie du Cédrat 15, Rue de Bitche, 67000 Strasbourg +33 (0)3 88 37 32 37
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20, rue des Charpentiers, 67000 Strasbourg +33 (0)3 88 52 28 28
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5, rue de la Synagogue, 68300 Saint-Louis +33 (0)3 89 69 84 50
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8, rue Ullin, 68250 Rouffach
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The Jewish community of Copenhagen has been active since the end of the 17th century. Today, most of Denmark’s 7000 Jews live in Copenhagen. Abraham Salomon of Rausnitz was its first rabbi, appointed in 1687. Six years later, a Jewish cemetery was established in Mollegade. Destroyed by a fire in 1795, no synagogue was active until a liberal one was built in 1833 in Krystalgade. Years ...
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On the approximately 8000 Jews living in the country of Denmark, the great majority of them as Ashkenazim who make Copenhagen their home. In 1968, 2500 Polish Jews fled the anti-Semitic purges led by the Communist government there and settled in the capital and in Arhus.
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Scandinavia has not always been divided along its current national borders. When King Christian IV (1588-1648) opened Denmark to the Jews, the country included not only southern Sweden and several cities in northern Germany (Schleswig-Holstein), where the majority of Danish Jews lived, but also a part of the Virgin Islands in the Antilles, where Danish Jews had a central role. In contrast, ...
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Until the early twentieth century, the history of Russia's Jews unfolded primarily in territories that no longer belong to the present-day Russian federation (Ukraine, Belarus, Bessarabia, and Lithuania). With a few rare exceptions, Jews were forbidden to settle in Moscow, Saint Petersburg, and the city of Central Russia. Of course, Jewish colonies have existed since antiquity on the shores ...
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The “Sephardic Jerusalem” is known around the world for the beauty of its synagogues and its Jewish quarter. The memory of the community has remained vivid in Toledo; historians have from the thirteenth and fourteenth century onward been able to supply fairly precise information about the location and history of the city’s Jewish community. Toledo is a city of great ...
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For three centuries, the cellars of tumbledown houses in the old town were home to a hidden Jewish community, that of the conversos who came here from Spain after 1474. Used to hiding their faith in Spain, these “new Christians” continued to practice their old religion in secret when they came to France. Bordeaux’s Jewish community began to emerge from the shadows only in ...
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The Republic of Belarus is a state formed of the disintegration of the Soviet Union. It has retained, however, close ties to Moscow. Historically, Belarus belonged to Lithuania in the fourteenth century, Poland in the fifteenth, and later the Russian Empire in the late eighteenth century. From 1920 to 1939, its western regions (including Grodno and Brest-Litovsk) were integrated within ...
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In Sarajevo, where most of Bosnia's Jews lived, the earliest refugees from the Iberian Peninsula began arriving around 1565, having first stopped in Italy, Greece, Bulgaria, and other regions under the Turkish domination. Belonging to the rayah (the term used by the Turks to designate non-Muslim populations under their control), as such they had a status equivalent to that of other ...
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Below the Acropolis is Athens, a marble plaque engraved with a menorah has been uncovered amid the clutter of the Agora, near a statue of Emperor Hadrien. Perhaps it used to rest on one of the ancient synagogues visited by Saint Paul, who had as little success with the Athenian Jews as the Greek philosophers had with the Areopagus.
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In the beautiful synagogue of Ahrida, one of the oldest in Istanbul, the tevah assumes the shape of a caravel symbolizing not only Noah's Ark but also the vessels that in 1492 transported the Jews banished from Spain to the shores of the Ottoman Empire. A royal edict issued in Granada, only recently recaptured from the Arabs, gave the Jews no choice but conversion to Catholicism or exile. ...
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