1 rue de la Barralerie, 34000 Montpellier Tél : 04 67 02 70 11
Plus d'infosContenus associés au mot-clé “history”
Jean Moulin Center of Bordeaux
48 rue Vital Carles, 33000 Bordeaux Tél : 05 56 10 19 90
Plus d'infosJacques Chirac Media Library
7 rue des Filles Dieu, 10000 Troyes Tél : 03 25 43 56 20 Open from Tuesday to Saturday
Plus d'infosSaint Frobert neighborhood
Troyes
Plus d'infosRashi Institute
2 rue Brunneval, 10000 Troyes Tel: 03 10 95 30 07 Mail: contact@institut-rachi-troyes.fr Opening hours: From Monday to Thursday : 9-12 and 14-18 Friday : 10-12
Plus d'infosMemorial Monument of Sighet
Strada Gheorghe Doja 75, Sighet
Plus d'infosOlot
At the fall of Carcassonne in 1209, the Jews of Béziers took refuge in Catalonia and rebuilt a community in the small town of Olot. It is known that the Jewish communities of Languedoc and Catalonia maintained commercial, cultural and religious relations. In the thirteenth century, Catalonia therefore absorbed a large number of Jews fleeing the war raging in Languedoc. Olot was destroyed in ...
Plus d'infosThann
A Jewish community existed in Thann as early as the 13th century. In 1350, sources report a Jewish street in the northeastern part of the city. This community remained important: there were indeed 630 Jews in Thann in 1885. Before the Second World War, the community amounted to 160 souls. was first built in 1817 in the Neo-Byzantine style. In 1859, the number of faithful exceeds the capacity ...
Plus d'infosInca
It is known that there was a Jewish community in Inca at least since Jaume I conquered Mallorca in 1229. That said, their presence had been mentioned before by Severus, bishop of the island in the fifth century. The Jewish quarter of the city (call) dates from 1346 and was established by a decision of Peter IV of Aragon, on a request from the governor of Mallorca, after the repeated ...
Plus d'infosÚbeda
Located an hour drive from Jaen, Úbeda’s story is similar to the one of the Jewish community in Jaen. But since the accidental discovery of -maybe the most ancient synagogue in the country- the city became a not to be missed destination is Spain. The Synagogue of Water was discovered during building works carried out in several real estate properties located in the heart of the historic ...
Plus d'infosCompiègne
The Compiègne Memorial was inaugurated in 2008. Since then, more than 90000 people visited the museum. Between 1941 and 1944, this camp was one of the principal transit points of France. About 45000 were imprisoned in Compiègne: political prisoners, mostly communists, and foreigners (Russians, Americans and Jews). The museum is now housed in the barracks.
Plus d'infosIngwiller
The Jewish presence in Ingwiller seems to date from 1347, the date of an administrative document attesting to this. Under the regency of the Counts of Hanau-Lichtenberg, they enjoyed greater individual and economic freedom than many other towns in the region. The Jewish community grew throughout the 18th century, from 13 families in 1716 to 25 in 1766. The development of spiritual life ...
Plus d'infosHochfelden
The Jewish presence in Hochfelden seems to date from the 16th century. Built in 1841 and a historical monument since 1996, the synagogue of Hochfelden is a classic example of Alsatian synagogue architecture. It was preceded and even accompanied by another synagogue, built in the 17th century. Next to the synagogue was a mikveh, the former rabbi’s house and a Jewish school. The synagogue ...
Plus d'infosHaguenau
Haguenau is one of the oldest Jewish communities in Alsace. The Jews lived there almost without interruption since the Middle Ages, probably in the 12th century, and enjoyed the same freedoms as the other inhabitants, except for a few episodes, mainly of a more national scope, affecting all regions. The Jewish population increased from 34 families in 1735 to 64 in 178. The first synagogue was ...
Plus d'infosEttendorf
The Jewish presence in the villages surrounding Haguenau seems to date at least from the 14th century. In Ettendorf in particular, two Jewish families are recorded in administrative documents in 1449. In the Middle Ages, Ettendorf was home to a large Jewish community and many scholars who came to study in its famous rabbinical school, sometimes with more than a hundred students. Ettendorf is ...
Plus d'infosErstein
The Jews of Erstein were not allowed to settle in the city until 1850. Some were allowed to work there during the day, but had to return in the evening to the towns in the region that were more open to Jewish emancipation. The synagogue was inaugurated in 1882. It was destroyed in April 1941 by the Nazis, its contents auctioned off at that time. Of the 100 Jews living in Erstein in 1939, only ...
Plus d'infosDiemeringen
The Jewish presence in Diemeringen seems to date from the 17th century. Only 14 Jewish families lived there on the eve of the French Revolution. The community of Diemeringen was organized – synagogue, religious school and mikveh – around the rue des Juifs (today rue du Vin). The community grew mainly in the 19th century, reaching 139 people in 1870. The war, and then the rural ...
Plus d'infosDambach-la-Ville
The Jewish community of Dambach-la-Ville dates back to the seventeenth century and so is the synagogue which was renovated in 1850. After the community disappeared, it was donated to the town in 1947 and transformed into a theatre. Renovation work, including the installation of an air conditioning system, led to the discovery in 2012 of a formidable treasure: a genizah (a ritual repository of ...
Plus d'infosBrumath
The first mention of a Jewish family in Brumath dates back to 1562. Documents from the end of the century mention the presence of a Jew named Susskind. In 1693, 4 Jewish families were registered in Brumath and, in 1766, their number rose to 9. The French Revolution gave Brumath, as in the rest of the country, access to citizenship for Jews. This allowed the Jewish community not only to settle ...
Plus d'infosBarr
Banned from the communes attached to the bishopric of Strasbourg until the French Revolution, the Jews made a timid return to the region afterwards. Of the 800 Jews present in the surrounding villages in 1784, there were none in the town of Barr. Nevertheless, the town gradually welcomed Jews, mainly from Zellwiller, allowing a community to take shape in the second half of the 19th century. ...
Plus d'infosBalbronn
The Jewish community of Balbronn is registered in the censuses of the city since 1665. Some medieval houses of the city center still bear the traces of mezuzot. is located 47-48 Balbach street, in what is commonly called “House of the Jews”. The house dates from 1638, although it started serving as a synagogue only in 1730. The prayer hall was on the first floor, the mikveh in ...
Plus d'infosHelsinki
The city of Helsinki decided to donat a plot of land to the Jewish community in 1900 in order to build a synagogue. It is located on Malminkatu Street. A neighborhood where many of the city’s Jews lived at the time, who settled around the market where they could sell second-hand clothes, one of the only professional activities allowed in the 19th century. The , famous for its ...
Plus d'infosFinland
The first Jews who settled in Finland were of Russian origin and were soldiers of the czar's army, called cantonists. With its independence in 1917, the country promptly granted civil rights to the Jews. In 1939, when Finland became an ally of the Third Reich against the Soviet Union, Finnish Jews found themselves in the uneasy position of serving in an army allied with the Nazis: a prayer ...
Plus d'infosTallinn
The modern synagogue is a low building, resembling a large majority of synagogues before the Shoah. The Jewish presence in the city of Tallinn seems to date from at least the 14th century, according to documents found. From 1561 to 1710, when the city was captured by the Swedish army, the settlement of Jews was prohibited in the area. After the Swedish rule, Tallinn was captured by Russia. ...
Plus d'infosGomel
In 1897, 20385 Jews lived in Gomel (54,8% of the population), as compared with 37475 (43,7%) in 1926. Today, little remains of their life here. The Jewish quarter was located on the right bank of the river. A beautiful with colonnades once occupied the slight bend that forms on the main road (Lenin Street). In its place stands the Mir Cinema, whose columns -those of the former synagogue- ...
Plus d'infosSlonim
In the nineteenth century, more than 70% of Slonim’s population was Jewish. The ratio was 53% before the war. The ghetto was burned down between 29 June and 15 July 1942. At the city’s edge, at the site of the former cemetery, a monument commemorates the city’s 35000 Jews exterminated during the war. In the city center, set back in the relation to the marketplace, the ruins ...
Plus d'infosRuzhany
It is worth exiting the highway midway between Brest and Minsk and heading toward Slonim: in the middle of the village of Ruzhany, a beautiful synagogue still stands today. Its roof is in imminent danger of collapsing, however.
Plus d'infosEisenstadt
The region’s sovereigns, the Esterházy dukes of Hungary, granted the Jews special protection within the seven districts of Burgenland. Since 1670, the region has been one of the most important Jewish cultural centers of central Europe. The Jewish presence in Eisenstadt probably dates from the 14th century. A community finding refuge there from other cities but also expelled from it. But ...
Plus d'infosHervás
Although the Judería is Hervás was small, a local proverb that “in Hervás there are many Jews” made the quarter famous. It stood close to the Ambroz River near the town’s exit. The Calle Rabilero and Calle de la Sinagoga are the most picturesque, with a fine fountain dedicated to Jewish-Christian friendship and two-story brick and chestnut-wood houses with many flowers. ...
Plus d'infosTrujillo
The community of Trujillo is first mentioned in 1290. Just before the expulsion it had 150 members. All of them went to Portugal. Not long ago, construction in the back of a pharmacy brought to light the site of an old synagogue. An inscription from Psalms (118-20) reads: “This door is the door of the Lord: the Just will enter through here”. The adjoining house has two vaulted ...
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