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It is known that there was a Jewish community in Inca at least since Jaume I conquered Mallorca in 1229. That said, their presence had been mentioned before by Severus, bishop of the island in the fifth century. The Jewish quarter of the city (call) dates from 1346 and was established by a decision of Peter IV of Aragon, on a request from the governor of Mallorca, after the repeated ...
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Located an hour drive from Jaen, Úbeda’s story is similar to the one of the Jewish community in Jaen. But since the accidental discovery of -maybe the most ancient synagogue in the country- the city became a not to be missed destination in Spain. The Synagogue of Water was discovered during building works carried out in several real estate properties located in the heart of the historic ...
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On 23 February 2008, the Compiègne Internment and Deportation Memorial was inaugurated on the site of the former Royallieu camp in Compiègne. Since then, 90,000 visitors have crossed the threshold of this place of history and remembrance. The Royallieu barracks were built in 1913 and comprise 25 buildings covering an area of 16 hectares. From 1941 to 1944, it was transformed by the German ...
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The Jewish presence in Ingwiller seems to date from 1347, the date of an administrative document attesting to this. Under the regency of the Counts of Hanau-Lichtenberg, they enjoyed greater individual and economic freedom than many other towns in the region. The Jewish community grew throughout the 18th century, from 13 families in 1716 to 25 in 1766. The development of spiritual life ...
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The Jewish presence in Hochfelden seems to date from the 16th century. Built in 1841 and a historical monument since 1996, the of Hochfelden is a classic example of Alsatian synagogue architecture. It was preceded and even accompanied by another synagogue, built in the 17th century. Next to the synagogue was a mikveh, the former rabbi’s house and a Jewish school. The synagogue was ...
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Haguenau is one of the oldest Jewish communities in Alsace. The Jews lived there almost without interruption since the Middle Ages, probably in the 12th century, and enjoyed the same freedoms as the other inhabitants, except for a few episodes, mainly of a more national scope, affecting all regions. The Jewish population increased from 34 families in 1735 to 64 in 1780. The first synagogue ...
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The Jewish presence in the villages surrounding Haguenau seems to date at least from the 14th century. In Ettendorf in particular, two Jewish families are recorded in administrative documents in 1449. In the Middle Ages, Ettendorf was home to a large Jewish community and many scholars who came to study in its famous rabbinical school, sometimes with more than a hundred students. Ettendorf is ...
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The Jews of Erstein were not allowed to settle in the city until 1850. Some were allowed to work there during the day, but had to return in the evening to the towns in the region that were more open to Jewish emancipation. The was inaugurated in 1882. It was destroyed in April 1941 by the Nazis, its contents auctioned off at that time. Of the 100 Jews living in Erstein in 1939, only 60 were ...
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The Jewish presence in Diemeringen seems to date from the 17th century. Only 14 Jewish families lived there on the eve of the French Revolution. The community of Diemeringen was organized – synagogue, religious school and mikveh – around the rue des Juifs (today rue du Vin). The community grew mainly in the 19th century, reaching 139 people in 1870. The war, and then the rural ...
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The Jewish community of Dambach-la-Ville dates back to the seventeenth century and so is the synagogue which was renovated in 1850. After the community disappeared, it was donated to the town in 1947 and transformed into a theatre. Renovation work, including the installation of an air conditioning system, led to the discovery in 2012 of a formidable treasure: a genizah (a ...
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The first mention of a Jewish family in Brumath dates back to 1562. Documents from the end of the century mention the presence of a Jew named Susskind. In 1693, 4 Jewish families were registered in Brumath and, in 1766, their number rose to 9. The French Revolution gave Brumath, as in the rest of the country, access to citizenship for Jews. This allowed the Jewish community not only to settle ...
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The Jewish presence in Benfeld dates back from the Roman Empire. During the Middle Ages, the community was lively and as important as the one in Strasbourg. The Jews were expelled from the city during the 1349 black plague, then drawn or burned on the same year during the Saint Valentin massacre. From this date, Benfeld was forbidden to Jews until the eighteenth century. The community ...
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Banned from the communes attached to the bishopric of Strasbourg until the French Revolution, the Jews made a timid return to the region afterwards. Of the 800 Jews present in the surrounding villages in 1784, there were none in the town of Barr. Nevertheless, the town gradually welcomed Jews, mainly from Zellwiller, allowing a community to take shape in the second half of the 19th century. ...
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The Jewish community of Balbronn is registered in the censuses of the city since 1665. Some medieval houses of the city center still bear the traces of mezuzot. is located 47-48 Balbach street, in what is commonly called “House of the Jews”. The house dates from 1638, although it started serving as a synagogue only in 1730. The prayer hall was on the first floor, the mikveh in an ...
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, a fortress island opposite Helsinki, was the site of the first Jewish place of worship. According to legal developments, a decree from 1869 and the letter from the Senate from 1876, demobilised soldiers were allowed to work in the civilian sector. The city of Helsinki decided to donate a plot of land to the Jewish community in 1900 in order to build a synagogue. It is located on Malminkatu ...
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The first Jews who settled in Finland were of Russian origin and were soldiers of the czar's army, called cantonists. With its independence in 1917, the country promptly granted civil rights to the Jews. In 1939, when Finland became an ally of the Third Reich against the Soviet Union, Finnish Jews found themselves in the uneasy position of serving in an army allied with the Nazis: a prayer ...
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The modern synagogue is a low building, resembling a large majority of synagogues before the Shoah. The Jewish presence in the city of Tallinn seems to date from at least the 14th century, according to documents found. From 1561 to 1710, when the city was captured by the Swedish army, the settlement of Jews was prohibited in the area. After the Swedish rule, Tallinn was captured by Russia. ...
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In 1897, 20,385 Jews lived in Gomel (54.8% of the population), as compared with 37,475 (43.7%) in 1926. Today, little remains of their life here. The Jewish quarter was located on the right bank of the river. A beautiful with colonnades once occupied the slight bend that forms on the main road (Lenin Street). In its place stands the Mir Cinema, whose columns -those of the former ...
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In the nineteenth century, more than 70% of Slonim’s population was Jewish. The ratio was 53% before the war. The ghetto was burned down between 29 June and 15 July 1942. At the city’s edge, at the site of the former cemetery, a monument commemorates the city’s 35,000 Jews exterminated during the war. In the city center, set back in relation to the marketplace, the ruins of ...
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It is worth exiting the highway midway between Brest and Minsk and heading toward Slonim: in the middle of the village of Ruzhany, a beautiful synagogue still stands today. Its roof is in imminent danger of collapsing, however.
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The region’s sovereigns, the Esterházy dukes of Hungary, granted the Jews special protection within the seven districts of Burgenland. Since 1670, the region has been one of the most important Jewish cultural centers of central Europe. The Jewish presence in Eisenstadt probably dates from the 14th century. A community finding refuge there from other cities but also expelled from it. But ...
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Although the Judería in Hervás was small, a local proverb that “in Hervás there are many Jews” made the quarter famous. It stood close to the Ambroz River near the town’s exit. The and are the most picturesque, with a fine fountain dedicated to Jewish-Christian friendship and two-story brick and chestnut-wood houses with many flowers. Local bakers continue to make an ...
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The community of Trujillo is first mentioned in 1290. Just before the expulsion, it had 150 members. All of them went to Portugal. Not long ago, construction in the back of a pharmacy brought to light the site of an old synagogue. An inscription from Psalms (118-20) reads: “This door is the door of the Lord: the Just will enter through here”. The adjoining house has two vaulted ...
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Cáceres had a fairly sizable Jewish presence after the Christian reconquest. In 1479, 100 married Jews were listed in a community with some 650 members. They lived in two juderías: the “old” one was on the site of today’s Casa de las Veletas, and the “new” one was around Plaza Mayor, where the Jews had most of their shops. is probably an old synagogue that was ...
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It is likely the history of Spain’s Jews began in Estremadura. Vestiges from the third century bear witness to them, and, according to the twelfth-century chronicler Abraham ibn Daud, the Jews that Titus deported from Jerusalem settled in this old Roman province. However, as elsewhere, there are few traces left to indicate this long presence.
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The call is clearly defined by a small square and the Carrer de la Call. It is one of Spain’s most important for the quality and richness of its houses, even if urban development work has done away with the smaller streets and blind alleys. The location of its four gates is known, but not that of its many synagogues. is traditionally the preserve of the chuetas, a community of silver ...
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There have been Jews in the Balearic Islands since the Roman occupation. After Jaume I won the islands from the Arabs, many Jews arrived from Catalonia but also the south of France and North Africa to settle the new land. After 1343, when Pedro IV of Aragón seized the islands, the Balearic Jews began to enjoy a real golden age. The leading families traded throughout the Mediterranean and with ...
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Teruel became important as the supply center for Catalan-Aragónese troops sent out to conquer Valencia. The Jews here became specialized in weaving wool. The Lonja, or produce exchange, was open to both Jewish and Muslim traders. The local museum (Museo Provincial) has an interesting Hanukkah lamp made in the local green ceramic. Discovered in 1977 during an excavation in the old Jewish ...
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In the Middle Ages, the powerful kingdom of Aragón comprised not only of Aragón itself but Catalonia, Valencia, and the Balearic Islands. It was home to numerous Jewish communities, especially after the union with Catalonia in 1150. They had links with the Muslims, who lived here around 1500.
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Tortosa was home to one of the peninsula’s oldest communities, as attested by a seventh-century headstone discovered in the nineteenth century and now on display in the cathedral cloister. Its incription is in Hebrew, Latin, and Greek and features two stars of David and a candelabra. The community thrived under Arab rule, with its illustrious sons including the grammarian Menahem ben ...
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