Piove di Sacco was built in Roman times and fortified in the Middle Ages. The Jewish presence is attested by documents dated from the end of the 14th century. They concern the arrival of Jews who were involved in banking, which was often the only activity permitted for them at the time. This did not prevent them from pursuing other interests, such as Moshe ben Samuel, a banker and scribe who ...
Plus d'infosContenus associés au mot-clé “maimonides”
Lunel
In his Book of Travels, Benjamin of Tudela mentions the Jewish community of Lunel. As well as the active study of texts by students and the spiritual leader Rabbi Meshoullam. According to Tudela, Meshoullam was surrounded by his five children during his activities. Children who later became rabbis: Joseph, Isaac, Jacob, Aaron and Asher. For this community of only 300 members, according to the ...
Plus d'infosBoulogne-Billancourt
The is located on the eccentric part of rue des Abondances, not far from the Maimonides school. It was built in 1911, according to plans by architect Emmanuel Pontremoli. Its geometric shape is particularly original, responding to the tastes of the time of its creation. The Byzantine references of the synagogue are close to those of the Chasseloup-Laubat synagogue. The painter Gustave-Louis ...
Plus d'infosMaïmonide-Averroès-Thomas d’Aquin Institute
1 rue de la Barralerie, 34000 Montpellier Tel : +33 4 67 02 70 11 https://www.maimonide-institut.com/
Plus d'infosCórdoba
Homeland of Maimonides, Cordoba was under the Arab Caliphate of Abderahman III the greatest Andalusian juderia. Under the Muslim rule, the Jewish community lived in harmony with the conquerors who, to save their armies, entrust to the Jews the administration of Seville and Cordoba. The history of the Jewish community of Cordoba follows that of the Arab occupation and Almohad and Almoravid ...
Plus d'infosGreece
Below the Acropolis is Athens, a marble plaque engraved with a menorah has been uncovered amid the clutter of the Agora, near a statue of Emperor Hadrien. Perhaps it used to rest on one of the ancient synagogues visited by Saint Paul, who had as little success with the Athenian Jews as the Greek philosophers had with the Areopagus.
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