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Jews settled in Rymanów so long ago that there exists no document mentioning their arrival. In the fifteenth and sixteenth centuries, the inhabitants of the city lived mainly from the cultivation of the vines and the wine trade, activity in which the Jewish community held a preponderant place. In 1765, a thousand Jews lived in Rymanów, or 43% of the population. In the eighteenth century, ...
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The small city of Lesko possesses one of the most beautiful fortified synagogues in the region, built in the sixteenth and seventeenth centuries, with a turret that gives it the look of a little castle. Destroyed during the war, it was rebuilt in 1980; the interior mannerist decor had been redone, as well as the eighteenth-century iron gate and aron kodesh. The Lesko cemetery is almost across ...
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Jews began to settle in Rzeszów in the fifteenth century and, in the seventeenth century, built two synagogues, both of which remain, almost side by side. They are fairly easy to find, located right in the city center. , dating from the first years of the seventeenth century, today houses the city archives. It is rather small, but well restored on the outside. A Star of David can still be ...
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In Tarnów, half of the population was Jewish: between 20000 and 25000 people worked principally in the clothing and hat industries (sixty or so businesses), arts and crafts, and trade. Some were rich merchants, lawyers, and doctors who owned beautiful houses still dominating Walowa Street. The others, poorer, were concentrated mostly in the populated districts around Zydowska, Warynskiego, ...
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In 1335, King Casimir the Great founded an independent city near Kraków, Kazimierz, in which he permitted Jews to settle around Sukiernikow (Clothier) Street (now called Jozefa Street), next to the Christian quarter. They built the Stara Synagogue, a mikvah, hotel, and wedding chapel on the main street called Szeroka (Wide) Street. In the sixteenth century, a large number of Jews arrived here ...
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This vast region includes ancient traces of Jewish life in Lancut, Lesko, Przemysl, Rymanow, Rzeszow and Tarnow, the Ulma family museum in Markowa, major cities such as Krakow, but also the camps of Auschwitz and Birkenau.
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From Treblinka, rather than return to Warsaw in the evening, you can travel on to Bialystok, near Belarus, a city with a Jewish tradition so strong that in 1913, Jews numbered 61500, or 70% of the population. Of the one hundred synagogues and houses of prayer -the three main ones being the Groyse Shul on Szkolna Street, the Chorszul (Choral Street) on Zydowska Street, and the Pulkowa ...
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You’ll be amazed to discover on our page dedicated to the town of Bialystok the impressive number of synagogues it was home to, even if its name is best known today in popular Jewish culture for the name of the main character in Mel Brooks’ gave it in’ The Producers. The community of Tykocin dates back to the 16th century!
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Located on the bank of the Ner, a tributary of the Warta in the region the Germans called Wartheland, Chelmno is where “gas trucks” were tested beginning 1941, an early form of what later became the gas chambers. Jews were assembled in the Catholic church and from there sealed in trucks, with the exhaust pipe turned inward. The number of miles between the village and forest and ...
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The Lower Vistula region is infamous in Jewish history for the many massacres perpetrated during the Holocaust, particularly in Chelmno. It is in this town that Claude Lanzmann’s film begins.
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Lodz is a large Polish industrial city where a significant Jewish working class, along with merchants and rich industrialists, were concentrated in the nineteenth century. A fine representation of the reality of life in nineteenth-century Lodz can be seen in Andrezej Wajda’s 1974 film Ziemia Obiecana (Promised Land). Under the occupation, the Lodz ghetto (with more than 150000 people) ...
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Jew began settling in Góra Kalwaria (Calvary Mountain) in 1795, and by a century later they had attained more than 50% of the city’s population. The Tsadik Isaac Meir Rothenberg Alter, brother-in-law to Menahem Mendl of Kotzek, settled here in 1859. The Jews called Góra Kalwaria “Gur”, or the “New Jerusalem”, so well-known were the tsadik Alter and his dynasty. ...
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Warsaw: the name alone evokes the martyrdom of the ghetto following the April 1943 insurrection. Events here shall remain firmly fixed in the conscience of humanity. Jews settled in Warsaw beginning in 1414, the year their presence was first mentioned. In 1792, on the eve of Russian domination, they numbered 6750 here, or 9,7% of the population. Their population increased considerably during ...
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The region is rich in references to Jewish history, including Gora Kalwaria, long ago dubbed “the new Jerusalem”, the very large pre-war community of Lodz, and the capital Warsaw, where Jewish cultural life flourished until 1942 and even that year, when plays were performed in the spirit of the Resistance in the Warsaw ghetto, where Jews were walled up and starving, before being ...
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After Prague, until the nineteenth century the largest Jewish community in all the Czech lands lived in the city of Mikulov, south of Brno. Its yeshivoth were renowned throughout the region, even to Galicia. The ghetto extended to the west of the old city around the present-day Husova and Zameskà streets, but only a few houses dating from the ghetto’s heyday still stand. In the ...
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Boskovice is located nineteen miles north of Brno. This large center of Jewish culture and study of the Torah was for many years the headquarters of the chief Rabbinate of Moravia. The fifteenth-century Jewish quarter extends from the present-day Bilkova and Plackova Streets, near the large square. The original plan, with the ghetto gate always visible and the tiny streets lined with ...
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The city of Trebíc is located thirty-one miles north of Brno on the other side of the Jihlava River. Its Jewish quarter, near the city center, was one of the largest in the country: in the middle of the nineteenth century, it counted more than a hundred houses. The quarter grew beginning in the sixteenth century, and even today many of its residences retain some traces of their Baroque or ...
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A less famous region than Bohemia, Moravia boasts some very old Jewish places of worship of very different kinds, depending on local and regional influences.
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The large village of Roudnice nad Labem twenty-five miles from Prague was one of the first small centers of Judaism in Bohemia and merits a brief visit. The oldest Jewish quarter, destroyed in the seventeenth century, stood beside the village’s lovely Baroque castle. The “new ghetto” is to the west of the castle in what is today Havlickova Street. It contains ten or so ...
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Plzen is the principal center and beer capital of wester Bohemia. The Jews were expelled from the city in 1504 and not permitted to return for more than two centuries. Following the industrial and urban development in the nineteenth century, a Jewish community resettled here and flourished. In 1921 more than 3000 Jews lived in Plzen. Three synagogues were built in Plzen in the nineteenth ...
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There is a small Jewish quarter of about ten houses to the southwest of Kasejovice’s central square, linked to the rest of the city by a narrow, straight street. The , in the heart of the Zidovske Mesto, was built in 1762 in the rococo style and redone a century later. With its striking aron and painted decorative features, it is one of the most interesting and best preserved in the region.
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In Breznice in western Bohemia one can still see the former Jewish quater created in 1570 by the local lord, Ferdinand of Loksany, and enlarged a century and a half later. The two streets and large square of the quarter are lined with low houses. Breznice’s Jewish quarter is located to the north of the town’s central square. Its most beautiful building is the Popper Palace, a ...
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The small town of Golcuv Jenikov near Caslav had a significant Jewish quarter of some fifty homes to the south of the town’s central square. Most have kept their original appearance. Of interest is that Christian also lived in Golcuv Jenikov Jewish quarter. The oriental neo-Romanesque was constructed in the middle of the nineteenth century. The has some interesting Baroque tombs. The ...
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Those with a healthy curiosity should make a quick detour to the small town of Cáslav, located forty-four miles southeast of the capital. Forbidden to Jews until the middle of the nineteenth century, the communities in the neighboring villages began to settle here after the Jews’ emancipation. To the northeast of the large square on Fucikova Street one can see an unusual synagogue in a ...
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The city of Kolín, one of the most important places of Jewish remembrance in the Czech lands, is worth a trip to see the small streets of the Jewish quarter and the magnificent cemetery. Overrun with vegetation, the cemetery’s atmosphere recalls that of Prague’s old Jewish cemetery before it became a usual stop for large tour groups. The Jews settled in this town close to the ...
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In the village of Drevikov, roughly sixty miles southeast of Prague, it is possible to see how Jews lived in the villages of Bohemia at the end of the nineteenth century, before their immigration to cities and industrial centers. About thirty Jewish families lived in the two-story houses on the “Jewish street” of this village. The school and small synagogue of the community, now a ...
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Stuccoed in pink, green or yellow, grand neo-Renaissance and neo-Gothic buildings line the Parizká, the Avenue of Paris. Since the fall of the wall, elegant boutiques have been flourishing on this major traffic artery, which lacks none of the cachet that it had at the beginning of the century. Here the legendary ghetto of Prague was located until the renovation of the city center between 1897 ...
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What if you climbed on the shoulders of the Golem or travelled between Kafka’s lines through enchanting Prague or beyond its walls to discover all the traces of Jewish presence in many towns in the Bohemian region?
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In this region, you can visit ancient synagogues in Bardejov, Kosice and especially the sublime Presov synagogue. Unfortunately, there are fewer traces of Jewish life in Stropkov.
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Half a day will suffice to see the in Szeged, one of the most interesting ones in Hungary (1903). With its Baroque dome, Roman columns, and Byzantine-inspired bellows, the monumental building is a hymn to eclecticism. At the entrance, two plaques honor rabbis Lipot, a reform pioneer who was the first to deliver his sermons in Hungarian, and Immanuel Loew, son of the former whose passion for ...
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