Synagogenplatz, 67547 Worms +49 6131 2108800 Synagoge und Mikwe – Worms erleben (worms-erleben.de)
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Synagogenplatz, 67547 Worms +49 6131 2108800 Synagoge und Mikwe – Worms erleben (worms-erleben.de)
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Judengasse 20, 61141 Friedberg
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Joachimsthaler Str. 13, 10713 Berlin Tel.: +49 (0)30 211-2273 BerlinSynagogue.com (berlinsynagoge.com)
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Pestalozzistr. 12-14, 10625 Berlin +49 30 31809650 http://synagoge-pestalozzistrasse.de/
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Rosenthaler Straße 40/41, in den Hackeschen Höfen, 10178 Berlin +49 (0) 30 4000590 https://chamaeleonberlin.com/en
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Poststraße 16, 10178 Berlin +49 (0) 30 24002162 https://www.stadtmuseum.de/museum/museum-ephraim-palais
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22 Jacob Jacobstraat, 2018 Antwerp
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2 Van Den Nestlei, 2018 Antwerp +32 3 232 01 87
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Paviljoensgracht 72, 2512 BR The Hague +31 (0) 70 346 3123 The Spinoza House Museum | Visit Spinoza
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2 Impasse Baudin, 34500 Béziers +33 (0) 4 67 28 22 89 Cathédrale Saint-Nazaire (ville-beziers.fr)
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1 Rue de la Barralerie, 34000 Montpellier, France
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Place de la Maison Carrée, 30000 Nîmes +33 (0) 4 66 76 35 03
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20, rue des Charpentiers, 67000 Strasbourg +33 (0)3 88 52 28 28
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8, rue du 22 novembre (ancienne rue des juifs), 67448 Marmoutier
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5, rue des Ecoles, 67440 Marmoutier
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36, rue aux Juifs, 76000 Rouen Tel : + 33 2 35 52 48 09 La Maison Sublime (visitezlamaisonsublime.fr)
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It was not until the law passed in 1814, prohibiting the entry of Jews into Norway, was revoked in 1851, that Jews could officially settle in Oslo. A small Jewish community was organised and recognised in 1892, with 29 members. Following a separation of the community, two separate synagogues were opened in 1920. Norwegian Jewish cultural activity developed, especially through the press. First ...
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Visitors walking on the street named after Norway's national poet Henrik Wergeland (1808-45) will be reminded that it was Wergeland who was behind the law that allowed Jews to immigrate to this country. Most of Norway's Jews live in Oslo (950 people), with about 100 living in Trondheim. The Norwegian community can pride itself on having given Israel a minister: the great rabbi Michael Melchior, who
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Jews have lived in Göteborg since 1782. The Conservative (masorti) rite synagogue is located at the same address as the community center. There is also an Orthodox minyan in Göteborg. Before settling in the city of Gothenburg in 1792, Jews were welcomed along with other minorities to the nearby island of Marstrand. Although the first synagogue was built in 1808, the presence of a ...
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The large university city of Uppsala does not have a Jewish community, but it does have a Jewish studies department.
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Sweden's Jewish community is the most important one in Scandinavia, as much in terms of the number of practicing faithful (18000-20000) as culturally. In February 2000, the Swedish capital hosted the International Conference of the Shoah, dedicated to drawing attention to the process of Jewish stolen goods and to the teaching of the genocide.
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Despite the prohibition against Jews living in Russia, beyond a clearly defined zone, there were a few remarkable exceptions in the eighteenth century, particularly in the capital, Saint Petersburg, where the Russian-Jewish intelligentsia was concentrated. In 1900, Jews in Saint Petersburg already numbered 20,385, or 1.4% of the population. This figure would climb to 50,000 by 1917 (2%), ...
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Due to the expulsion of Jews from Russia and their strict confinement within the “residential zone”, they were few Jews in Moscow prior to 1900, which explains the absence of a Jewish quarter in the capital. The 1902 census lists 9048 Jews in Moscow, or well below 1% of the city’s population. The synagogues With columns worthy of a Roman temple, the was built in 1891 in ...
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Until the early twentieth century, the history of Russia's Jews unfolded primarily in territories that no longer belong to the present-day Russian federation (Ukraine, Belarus, Bessarabia, and Lithuania). With a few rare exceptions, Jews were forbidden to settle in Moscow, Saint Petersburg, and the city of Central Russia. Of course, Jewish colonies have existed since antiquity on the shores ...
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The number of active Jewish communities in Latvia is much smaller since the Shoah. All information concerning them is likely to quickly prove obsolete, since demographic trends in the communities leave little doubt about their dying out in the near future. The aliyah toward Israel is likewise becoming increasingly significant. Inquiries can be made at the offices of the . Despite present ...
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Around 9,000 Jews live in Riga. Riga is also home to the only Jewish hospital in the former Soviet Union. The Latvian Society for Jewish Culture is the principal organization of the Jewish community. Today, the Latvian capital remains an important financial and cultural center. The Jewish presence in Riga dates back at least to the 13th century. Expelled in the 14th century, they resettled in ...
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Panevezys is Lithuanian for Ponevezh, famous for its yeshiva that its prewar leader, Rav Yosef Kahaneman, reestablished following the war in Bnei Brak, the Orthodox quarter of Tel Aviv. The Ponevezh yeshiva in Israel is today the principal center for the Mitnagdim sect and has given birth to the Israeli political party Degel Hatorah. Rav Eliezer Schach, Degel Hatorah’s leader, was, ...
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Klaipeda is the former German city of Memel, a place where Judaism came under the influence of the modern nineteenth-century Orthodoxy originating in Germany. The city is still home to some 300 Jews. Despite limited rights of residence, the Jewish presence in Memel, which was under Prussian control at the time, dates back to the middle of the 16th century. They gradually gained access to ...
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Nothing of the Jewish presence in Kaunas remains but the synagogue, whereas before the war there was a yeshiva, a kosher slaughterhouse, and a prison. The birthplace of Emmanuel Levinas, Kaunas was before the Shoah a major center of European Judaism, with a population of 40,000 Jews. The large yeshiva of Slobodka was located in a suburban district today called Vilijampole. The Jewish presence ...
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The capital of Vilnius, once known as the “Jerusalem of the east” has few Jewish monuments today. However, in the last few years, the Museum of the Gaon of Vilnius has made significant efforts to promote the city’s Jewish culture and heritage. The Shulhof, the large 3000-seat synagogue built in 1630, was partly destroyed by the Nazis in 1941. The remains of the synagogue ...
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