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Alsace is rich in Jewish history. In the village of Schirrhoffen, for example, in around 1850, the population of 650 included some 450 Jews. Today, there are over 200 specific sites (synagogues, ritual baths, cemeteries). Unfortunately, though, there are many that visitors cannot see because they are closed, abandoned, or located on private property. Thus, while the small town of (in ...
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Traveling rabbis served the small local communities, made up of several or more families (some ten at Evreux and Lisieux, around two hundred at Le Havre). The only sizable community structure, a small , was built by the Jews themselves after the liberation of France.
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In medieval times there was an intense intellectual life around the synagogue’s Talmudic school in what was called “Le Clos aux Juifs” (the Jews’ Enclosure). Contrary to what its name suggests, the enclosure in question was never a closed space. There were Jews living elsewhere in the town and Christians living in the Clos. All this disappeared in 1306, when the ...
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Jewish life in Normandy was focused around Caen and Rouen. The Jewish community lives in the region since the Roman empire until their expulsion in 1182. During the middle-ages, Normandy was the region of France with the largest Jewish community. Their installation in London was favored by William the Conqueror. Rouen was an important center for judaism and Caen had a synagogue until 1306.
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The Estonian Jewish community is the smallest of the Baltic states, and historically, the one that played the least important role in Yiddishland before the Shoah. Indeed, the community never counted more than 4500 members. Although present in Estonia since the fourteenth century, the Jews did not assume a permanent residence in Estonian territory until after 1865, when the czar abolished the ...
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The Jewish community of Latvia traces its origins to the middle of the fourteenth century. Numbering today some 15000 persons, it developed in the principalities of Kurland and Livonia, territories that have often changed hands. The presence here of Baltic barons contributed to the Germanization of the country and placed the Jews themselves under this cultural influence. The gradual ...
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The Jewish community of Lithuania numbers only some 6000. People It is no more than a shadow of what it once was: until the Shoah, it was a center of the Yiddish-speaking lands. In a sense, everything began here from the fifteenth and sixteenth centuries when European Judaism's center of gravity shifted from Germany and France to Poland and Belarus. As a reaction to the pietisitic practices ...
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The Republic of Belarus is a state formed of the disintegration of the Soviet Union. It has retained, however, close ties to Moscow. Historically, Belarus belonged to Lithuania in the fourteenth century, Poland in the fifteenth, and later the Russian Empire in the late eighteenth century. From 1920 to 1939, its western regions (including Grodno and Brest-Litovsk) were integrated within ...
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In Sarajevo, where most of Bosnia's Jews lived, the earliest refugees from the Iberian Peninsula began arriving around 1565, having first stopped in Italy, Greece, Bulgaria, and other regions under the Turkish domination. Belonging to the rayah (the term used by the Turks to designate non-Muslim populations under their control), as such they had a status equivalent to that of other ...
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Below the Acropolis is Athens, a marble plaque engraved with a menorah has been uncovered amid the clutter of the Agora, near a statue of Emperor Hadrien. Perhaps it used to rest on one of the ancient synagogues visited by Saint Paul, who had as little success with the Athenian Jews as the Greek philosophers had with the Areopagus.
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In the beautiful synagogue of Ahrida, one of the oldest in Istanbul, the tevah assumes the shape of a caravel symbolizing not only Noah's Ark but also the vessels that in 1492 transported the Jews banished from Spain to the shores of the Ottoman Empire. A royal edict issued in Granada, only recently recaptured from the Arabs, gave the Jews no choice but conversion to Catholicism or exile. ...
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In a medieval miniature, Bulgarian Czarina Sara figures beside her husband, Czar Alexander, a two children, Shishman and Tamara. A Jewish queen, Sara of Turvono was obliged to convert to Christianity, adopting the name Theodora. In the fourteenth century such a union shock no one in Constantinople, though it would have been inconceivable to the leaders of Rome.
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There is little evidence of a Jewish presence on the coats of the Black Sea before the arrival of Roman legions in the early second century C.E. Vestiges, coins, and inscriptions preserved in a museum in Bucharest, however, attest to the existence of Jews in the region throughout the first millennium. Near the end of the thirteenth century, the great voyager Benjamin de Tudela had already ...
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Poland represents the most illustrious and tragic chapter in European Jewish history. For centuries, this country was the most welcoming to Jews fleeing Germany, Spain, and southern Europe; the continent largest Jewish community was born here, enjoying privileges and autonomy granted by the different kings and developing an incredibly rich culture of its own. Ultimately, however, Poland wound ...
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Below the bell tower of Prague's Jewish city hall, there are two clock faces. One displays Roman numerals, and the other Hebrew letters. The hands of the first clock revolve in the normal clockwise direction while those of the second turn counterclockwise, following the customary manner of reading Hebrew right to left. Such clocks are rare, and this is the only one of its kind adorning a ...
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The history of Jews in Slovakia -dating from the sixteenth century under the protection of the Hapsburg- intersects that of their fellow believers in Hungary and the Czech Republic. Jews in these three countries experienced the same vicissitudes of discrimination, expulsions, and, in the seventeenth century, the acquisition of some civil rights. Numerous Jews from neighboring Moravia flocked ...
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At the Jewish Museum of Budapest, a replica of a tombstone dating from the third century bears the image of a menorah. This relic attests to nearly 1700 years of Jewish presence in the Carpathian basin, predating that of the Magyar tribes who broke free from the confines of the Ural Mountains during the ninth century. The modern history of Judaism in Hungary goes all the way back to ...
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A Slavic land under Germanic rule for many centuries, Slovenia finally gained independence in 1991. The fate of the Jewish population here depended largely over the years on the good will of its princes. Nonetheless, the Jewish presence in the region goes back to antiquity. Archaeological digs have revealed a tomb engraved with a menorah at the Skocjan site, which likely dates back to the ...
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Portugal became an autonomous kingdom under Henry of Burgundy, a prince of French origin. His son, Alfonso I, was the first king of Portugal (1114-85). The history of its Jewish population differs from that of the Jews on the Iberian Peninsula. Alfonso was aware of the importance of the Jewish communities he had freed from the Muslim yoke and granted them his protection, putting the chief ...
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There are numerous legends surrounding the arrival of the Jews in Spain. They were propagated by Jewish and Christian chroniclers, especially in the sixteenth century. Some say they came in the time of King Solomon, following in the wake of the Phoenician sailors; others that the event was one consequence of their exile from Judaea, as ordered by Nebuchadrezzar.
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Jewish craftsmen and merchants settled in Switzerland's Roman cities between the third and fourth centuries, but the first documents that mention them date only from the thirteenth century. Throughout the following two centuries, Jews were regularly accused of ritualistic crimes on Christian children and poisoning wells.
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At the end of the nineteenth century, an international conference took place sponsored by the Zionist Organisation that was dedicated to the problem of the future national language of the Jewish state. A heated debate was held and the question put to vote: Hebrew won out only by several votes over German to become the national language. As absurd as it might seem, the language of Goethe ...
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Brussels, the capital of the European institutions, a celebratory place appreciated by tourists, but also a city immortalised by the numerous comic strips born there, remains an amazing city. The cohabitation of a magnificent old town, office towers, and numerous bars where one finds the warm Belgian spirit. But also a worrying radicalism and its drifts, as illustrated by the terrorist attack ...
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154, rue Roosendael, 1090 Brussels Tel : +32 475 40 26 49 http://www.cisu.be/
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80, rue des Primeurs, 1090 Bruxelles 01132 (0) 2 332 25 28 http://www.beth-hillel.org/
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32, rue de la Régence, 1000 Brussels +32 (0) 2 512 43 34 The Great Synagogue Europe | Synagogue | Bruxelles (synaregence.eu)
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2, rue Joseph Dupont, 1000 Bruxelles 01132 (0) 2 512 43 34 http://www.jewishcom.be/
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The history of the Belgian Jews is similar to that of the Jews of western Europe generally, involving migrations and internal changes as the old communities came under the influence of other traditions.
The Jews came to what is now Belgium in the thirteenth century, settling at Arlon (Aarlen), Brussels, Hasselt, Jodoigne (Geldenaken), Zootleeuw (Leau), Leuven (Louvain), Mechelen (Malines), ...
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Nieuwe Uilenburgerstraat 91, 1011 LM Amsterdam +31 (0) 87 876 5225 http://www.beithachidush.nl/
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Nieuwe Uilenburgerstraat 173-175, 1011 LN Amsterdam +31 (0) 20 622 5333 https://www.gassan.com/
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