Rijeka
The Ashkenazic synagogue, built in the nineteenth century after a design by Hungarian architect Lipot Baumhorn, was destroyed in 1944. The Sephardic synagogue, built in 1928, is still used by the ...
The Ashkenazic synagogue, built in the nineteenth century after a design by Hungarian architect Lipot Baumhorn, was destroyed in 1944. The Sephardic synagogue, built in 1928, is still used by the ...
Created in 1879, the Jewish cemetery in Dakovo possesses the unique feature of containing individual burial sites for victims of the Shoah. A total of 566 Jewish victims of Dakovo’s Ustashi ...
In 1847, fifty or so families helped found the community in Osijek, Slavonia’s main city. A school and synagogue were quickly built, presided over by Rabbi Samuel Spitzer, author of ...
Varazdin is an important trading town located between Vienna and Trieste. The Jewish presence probably dates from the 18th century, mainly from Moravia, Hungary and Austria. They worked there ...
The Jewish presence in Karlovac probably dates back to the mid-19th century. A synagogue was built in Karlovac in 1870. It served the community until 1960, when it was destroyed. A commemorative ...
Zagreb is the capital of Croatia. The Jewish presence probably dates back to the 10th century, originating from surrounding areas but also from Spain and France. A place of prayer was mentioned ...
Piran is a former possession of the City of Doges, which explains its Venetian atmosphere. It contains some beautiful architecture, including a replica of the Campanile in the Piazza San Marco. ...
Not one of the regions where Slovenian Jewish life was most intense, you’ll find traces of it in the towns of Koper, Nova Gorica, Piran and Stanjel.
The Lendava city council is working to renovate the old synagogue, built in 1866, and turn it into a cultural center featuring a permanent exhibition on local Jewish history. Seriously damaged by ...
The Jewish settlement in the medieval fortress of Maribor near the Austrian border dates back at least to the thirteenth century. After their expulsion by Austrian emperor Maximilian I, ...
The only remaining traces of a prior Jewish presence in Ljubljana are the names of two narrow streets in the city center, Street of the Jews (Zidovska ulica) and Passage of the Jews ...
In this region, there are few traces of Jewish life in Kidiricevo, Murska Sobota and Ptuj. However, Lendava and Maribor still have synagogues. The synagogue in Maribor is one of the oldest in ...
During the late Middle Ages, the city of Trani was home to a significant minority population of Jews. This community reached a high point during the thirteenth century. The giudecca of Trani was ...
It was in San Nicandro that the first mass conversion to Judaism since the end of antiquity took place. All the converts emigrated to Israel shortly after 1948, so unfortunately there is nothing ...
The communities of the southern peninsula were the wealthiest and best integrated in all of Italy during the Middle Ages. This was particularly true of Sicily, where more than 37,000 Jews lived, ...
The Jews first arrived in Ancona around 1000 C.E. In the fourteenth century, the city hosted a significant Jewish community, whose activities were organized around the port and commerce with the ...
The history of the Jews in Senigallia is similar to that of the Jews of Urbino or Pesaro. In the eighteenth century, the Jews numbered 600 of a total population of approximately 5,500 ...
The first traces of a Jewish presence in Urbino date to the fourteenth century, when Daniel of Viterbo received authorization to work as a banker and merchant. The Jewish community prospered ...
Documents attest to a Jewish presence in Pesaro dating back to 1214. The expulsion of the Jews from the papal states in 1569 led numerous Jewish families to Pesaro, which became the most ...
The presence of Jews in the Marches dates from as early as the twelfth century. The community developed especially after the expulsion of Jews from Spain, Sicily, and the Kingdom of Naples. There ...
A rich and influential Jewish community lived in Trieste, a large port city of the Austro-Hungarian Empire that became Italian only after the First World War. During the nineteenth century and ...
In this little town, as in so many other towns in Venetia, there was a small but flourishing Jewish community. One can see the street of the former synagogue, whose interior ornaments and ...
In the fourteenth century, Padua was one of the great centers of medieval Judaism, with a celebrated rabbinical academy where students from all over Europe came to study. These students were also ...
The Veneto region, as its name suggests, makes a visit to the mysterious and inspiring Venice a must, even inspiring a certain William Shakespeare to set several of his greatest plays there ...
Under the protection of the Gonzaga dukes, Jewish life flourished in the city of Mantua during the course of centuries. At the beginning of the seventeenth century, some 7,000 Jews lived in the ...
The only noteworthy place of remembrance in the area surrounding Milan is the small town of Soncino in the province of Cremona. In the fifteenth century, a Hebrew printing house operated there, ...
The Jewish presence in Milan dates back to the Roman period. Hebrew inscriptions from this period have been found by archaeologists. A Milanese synagogue dated back to at least the 4th century, ...
Until the middle of the nineteenth century and the unification of Italy, very few Jews lived in Lombardy. Today, however, Milan represents the second largest Jewish population in Italy after ...
The Ashkenazic synagogue of the lovely, rich city of Casale Monferrato on the floodplain of the Po River was constructed in 1596, in the center of the old Jewish quarter. It is one of the oldest ...
The of this administrative center is unique for two reasons. First, its liturgy is special: called astigiano in Italian and Appam in Hebrew, its language is named after the initials of the three ...