50 Montée de la Reine Victoria, 73100 Aix-les-Bains Tel : 04 79 61 27 99 La Yechiva d’Aix-les-Bains – Site Officiel : Présentation et Inscription – ישיבת חכמי צרפת – La Yechiva d’Aix-les-Bains (yechiva-aixlesbains.fr)
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50 Montée de la Reine Victoria, 73100 Aix-les-Bains Tel : 04 79 61 27 99 La Yechiva d’Aix-les-Bains – Site Officiel : Présentation et Inscription – ישיבת חכמי צרפת – La Yechiva d’Aix-les-Bains (yechiva-aixlesbains.fr)
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As its name suggests, Aix-les-Bains is a renowned French spa. The Jewish presence in Aix-les-Bains probably dates back to the Middle Ages, but was quite small. This changed with the emancipation of the Jews of France following the Revolution, and especially with the arrival in the region of Jews from Alsace-Lorraine. The Jewish community of Aix is best known for its (“The Yechiva of the ...
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The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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The presence of Jews in this industrial city in northern England is relatively recent. At the end of the 19th century, Zachariah Bern from Newcastle-upon-Tyne created the impetus for the establishment of a community in Gateshead. Creation of Gateshead’s yeshiva In 1929, his son-in-law, Moshe David Freed, along with other students such as David Dryan and David Baddiel, established a in ...
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The first Jews probably settled in Mir in the 17th century. On the eve of the Second World War, 2400 members of the community lived there, half of the city’s population. A famous Lithuanian yeshiva participated in the influence of this city for the Jews of Europe. All of Mir’s Jews were murdered by bullets, except 200 who escaped the day before the last German shooting in August ...
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In 1610, the city fathers of Rotterdam issued permits to engage in trade within the city to small number of Portuguese Jewish merchants. The permits guaranteed freedom of worship and the right to build a synagogue and establish a cemetery. In 1612, these provisions were challenged by the local Remonstrant Church. This prompted a number of Jewish families to depart Rotterdam for Amsterdam. ...
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Archaeologists have discovered an oil lamp dating from the 4th century. A menorah was found on it. Documentary evidence of Jews living in Augsburg dates from 1212. Records from the second half of the 13th century show a well-organized community, and mention the Judenhaus (1259), the synagogue and cemetery (1276), the ritual bathhouse, and “dancehouse” for weddings (1290). ...
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Jews began settling in Lomnice in 1656. The eighteenth-century ghetto is composed of a square where one can still see the rabbi house and yeshiva. The Baroque-style synagogue was built in 1870 in the ghetto. Rehabilitated after the war, it was restaured in 1997 and today houses cultural events. You can access the Jewish cemetery through Zidovske street. Dating from the eighteenth century, it ...
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Panevezys is Lithuanian for Ponevezh, famous for its yeshiva that its prewar leader, Rav Yosef Kahaneman, reestablished following the war in Bnei Brak, the Orthodox quarter of Tel Aviv. The Ponevezh yeshiva in Israel is today the principal center for the Mitnagdim sect and has given birth to the Israeli political party Degel Hatorah. Rav Eliezer Schach, Degel Hatorah’s leader was, until ...
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Nothing of the Jewish presence in Kaunas remains but the synagogue, whereas before the war there was a yeshiva, a kosher slaughterhouse, and a prison. The birthplace of Emmanuel Levinas, Kaunas was before the Shoah a major center of European Judaism, with a population of 40000 Jews. The large yeshiva of Slobodka was located in a suburban district today called Vilijampole. The Jewish presence ...
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After the conquest of Belgrade by the Turks in 1521, Sephardic Jews quickly supplanted in number the Ashkenazic community that had arrived before them, from Hungary in particular. Loyal Turkish subjects, Belgrade’s Jews enjoyed an initial phase of relative prosperity, transforming the city into one of the premier Sephardic centers in the Balkans. The Belgrade yeshiva was known ...
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In the fourteenth century, a Jewish community settled behind the ramparts of Rhodes erected by the knights of Saint John after their flight from the Holy Land. These Jews had the strange destiny of finding common ground with the Crusaders in their war against the Ottomans, only to be forced by Grand Master Pierre d’Aubusson to convert to Christianity or flee. The waves of expulsion from ...
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After Prague, until the nineteenth century the largest Jewish community in all the Czech lands lived in the city of Mikulov, south of Brno. Its yeshivoth were renowned throughout the region, even to Galicia. The ghetto extended to the west of the old city around the present-day Husova and Zameskà streets, but only a few houses dating from the ghetto’s heyday still stand. In the ...
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In the seventeenth century, the Jews of Galicia and Silesia (modern-day Poland and Ukraine) were drawn to this region by trade in tokaj, a syrupy, amber-tinted wine very popular at the courts of Louis XIV and Peter of Russia. Jews gradually settled here, producing wine for Jews and non-Jews alike, and a crowd of other small trades followed subsequently. In this very Orthodox region, Hasidism ...
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Documents attest to a Jewish presence in Pesaro dating back to 1214. The expulsion of the Jews from the papal states in 1569 led numerous Jewish families to Pesaro, which became the most important center of Jewish life in the Duchy of Urbino. The annexation of the Duchy by the Pope radically changed the Jews’ situation. Three years later, in 1634, 500 Jews were forced to move into a ...
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Famed in the eleventh century for the influence of Talmudists such as Isaac ibn Gayata, Isaac Alfasi, and Joseph ibn Migas, who founded the so-called “Lucena School”, Lucena preserves few material signs of its Jewish past. While the site of the Judería is reasonably well established, that of the synagogues is uncertain. However, two popular customs recall the Jewish heritage: the ...
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The “Sephardic Jerusalem” is known around the world for the beauty of its synagogues and its Jewish quarter. The memory of the community has remained vivid in Toledo; historians have from the thirteenth and fourteenth century onward been able to supply fairly precise information about the location and history of the city’s Jewish community. Toledo is a city of great ...
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The oldest vestiges of a Jewish presence in Germany are found in the Rhineland. For a long time the river constituted the western border of the Roman Empire. In the fortified cities of the frontier such as Colonia Agrippina (Cologne), the Diaspora Jews found favorable conditions in which to exercice their industrial and commercial talents. Development of Rhenish judaism Later, in the Middle ...
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The Merseyside city of Liverpool can proudly claim to have been home to northern England’s largest Jewish community in the nineteenth century. Today, the community centers around Wavertree, location of the city’s Jewish cultural center at Childwall Road. The beautiful Princes Road Synagogue Liverpool boasts one the Britain’s finest . Consecrated on 3 September 1874, the ...
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