Latvia’s Jewish Cemeteries
The number of active Jewish communities in Latvia is much smaller since the Shoah. All information concerning them is likely to quickly prove obsolete, since demographic trends in the communities ...
The number of active Jewish communities in Latvia is much smaller since the Shoah. All information concerning them is likely to quickly prove obsolete, since demographic trends in the communities ...
Around 9,000 Jews live in Riga. Riga is also home to the only Jewish hospital in the former Soviet Union. The Latvian Society for Jewish Culture is the principal organization of the Jewish ...
Panevezys is Lithuanian for Ponevezh, famous for its yeshiva that its prewar leader, Rav Yosef Kahaneman, reestablished following the war in Bnei Brak, the Orthodox quarter of Tel Aviv. ...
Klaipeda is the former German city of Memel, a place where Judaism came under the influence of the modern nineteenth-century Orthodoxy originating in Germany. The city is still home to some 300 ...
Nothing of the Jewish presence in Kaunas remains but the synagogue, whereas before the war there was a yeshiva, a kosher slaughterhouse, and a prison. The birthplace of Emmanuel Levinas, Kaunas ...
The capital of Vilnius, once known as the “Jerusalem of the east” has few Jewish monuments today. However, in the last few years, the Museum of the Gaon of Vilnius has made ...
In 1897, 20,385 Jews lived in Gomel (54.8% of the population), as compared with 37,475 (43.7%) in 1926. Today, little remains of their life here. The Jewish quarter was located on the right bank ...
Grodno, seat of a Catholic bishopric, was once a major city within the Polish-Lithuanian Union, as evidenced by Farny, the beautiful Baroque Jesuit church that towers over Sovietskaya Square. ...
In the nineteenth century, more than 70% of Slonim’s population was Jewish. The ratio was 53% before the war. The ghetto was burned down between 29 June and 15 July 1942. At the ...
It is worth exiting the highway midway between Brest and Minsk and heading toward Slonim: in the middle of the village of Ruzhany, a beautiful synagogue still stands today. Its roof is in ...
The first city across the Polish border, Brest is located on the right bank of the Bug River. Its name evokes the famous Brest-Litovsk Treaty of April 1918, whereby Trotsky’s Red Army put ...
The city of Bobruysk was once a typical Belarusian shtetl. In 1897, 20,759 Jews lived here (60.5% of the population), while in 1926, the Jewish community had a population of 21,558 (42%). To form ...
Minsk, the capital of Belarus, first welcomed Jews in the fifteenth century. They settled here to engage in the trade between Poland and Russia. After Poland was divided, the Jewish community ...
When the grand vizier Syavush Pasha came to Sarajevo in 1581, the local representatives of the Sublime Porte asked him to separate the Jews from the rest of the population, for “they lit ...
The Jewish presence in Subotica probably dates back to the 18th century, when the town was founded. There was a synagogue at the end of that century. Many of Subotica’s Jews took part in ...
The Jewish community of Voivodina’s capital was, until World War II, one of the most prosperous in all Yugoslavia. Present since the city was founded in the late seventeenth century and ...
After the conquest of Belgrade by the Turks in 1521, Sephardic Jews quickly supplanted in number the Ashkenazic community that had arrived before them, from Hungary in particular. Loyal Turkish ...
Within the Venetian outer walls of ancient Candia, the old Jewish quarter is found right beside the seafront. Four synagogues once stood in this district; its perimeter today is delimited by ...
The oldest synagogue in Canea, , lives again after a half century of neglect. Raised from its ruins by Nicholas Stavroulakis, former director and founder of the Jewish Museum of Athens, it was ...
The Jews have a unique and turbulent history on Crete, one of the most important islands in the Mediterranean. Under the Byzantine Empire, Cretan Jews believed the hour of the final redemption ...
In the fourteenth century, a Jewish community settled behind the ramparts of Rhodes erected by the knights of Saint John after their flight from the Holy Land. These Jews had the strange destiny ...
Visiting the site in Delos is quite easy throughout the summer, the island being accessible by boat from nearby Mykonos. If one place attests to the presence of a Jewish community in Ancient ...
In the late 12th century, Jewish traveler Benjamin de Tudela encountered a lone Jew on Corfu. Three centuries later, however, Jews had become so numerous here that the Venetians, then in control ...
When David Ben Gurion moved to Thessaloníki to learn Turkish in 1910, he was surprised to discover a city like none found in “Eretz Israel”: The Shabbat marked the day of ...
3,2,1… go! Set off on a marathon walk through time, 2500 years to be precise, to discover the monuments of Athens and its Jewish cultural heritage. Starting with the Panathenaic Stadium. An ...
Today two large bridges cross the Bosporus, completely integrating the Anatolian part of the city with Istanbul proper. Formerly, crossing was by ferry only. Consequently, the Asian districts of ...
In the nineteenth century, the villages along the Bosporus sheltered numerous “minorities” -Greeks, Armenians, and Jews. Swallowed up today by the great metropolis, Ortaköy, ...
Hasköy is the other Jewish suburb of Istanbul, located on the northern bank of the Golden Horn. When the Ottoman Empire was at its height in the sixteenth and seventeenth centuries, Hasköy was ...
The Golden Horn is a small estuary created by two rivers that flow into the Bosporus. From one side of the Golden Horn to the other extend traditional Jewish neighborhoods that arose beginning at ...
Lying atop a hill dominating the Bosporus to the north of the Golden Horn, the “European city” of Pera grew up in the middle of the nineteenth century. A place where earlier one could ...