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The second largest city in the country of Georgia, Kutaisi is located just over 200 kilometers northwest of Tbilisi. The cheapest way to get there from the capital is the minibus (about 4 hours drive, 3 euros), and the most pleasant the train (about 5:30 of journey, a dozen euros). The Jewish community of Kutaisi was one of the largest in Georgia. It was located in a neighborhood on either ...
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Velké Meziříčí is a small town of Moravia located 85 miles South East of Prague.The Jewish community started settling there in the sixteenth century. The ghetto is well-preserved. You can still observe the walls and doors built in the eighteenth century. dates from the early sixteenth century. It was restored in 1995 and now serves as a exhibition center. in neo-Gothic style was ...
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Established in 1775, the Jewish community of Stockholm numbers 5200 members. Its is situated near Raoul Wallenberg Square. The square was named after the Swedish diplomat who, after saving a number of Hungarian Jews, was arrested and then most likely assassinated by the Soviets. A sculpture by Willy Gordon representing a Jew fleeing with a Sepher Torah stands in front of the building. The ...
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The Jewish community of Copenhagen has been active since the end of the 17th century. Today, most of Denmark’s 7000 Jews live in Copenhagen. Abraham Salomon of Rausnitz was its first rabbi, appointed in 1687. Six years later, a Jewish cemetery was established in Mollegade. Destroyed by a fire in 1795, no synagogue was active until a liberal one was built in 1833 in Krystalgade. Years ...
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The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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Due to the expulsion of Jews from Russia and their strict confinement within the “residential zone”, they were few Jews in Moscow prior to 1900, which explains the absence of a Jewish quarter in the capital. The 1902 census lists 9048 Jews in Moscow, or well below 1% of the city’s population. The synagogues With columns worthy of a Roman temple, the was built in 1891 in ...
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In the fourteenth century, a Jewish community settled behind the ramparts of Rhodes erected by the knights of Saint John after their flight from the Holy Land. These Jews had the strange destiny of finding common ground with the Crusaders in their war against the Ottomans, only to be forced by Grand Master Pierre d’Aubusson to convert to Christianity or flee. The waves of expulsion from ...
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Jews reached Sofia during the first centuries C.E., the era of Roman domination. Ashkenazic Jews emigrating from Hungary and Bavaria were joined in the fifteenth century by Sephardic Jews fleeing the Spanish Inquisition. Until 1890, they lived in a sort of ghetto, which was later torn down by the new capital of independent Bulgaria. Although one section of the city is still called the ...
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The Grand Synagogue of Sibiu has been declared a historical monument by the Romanian Academy. With its elegant interior and Renaissance facade enhanced by Gothic elements, it remains a popular tourist attraction. The city also has a .
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The city of lasi, Moldavia’s capital since the sixteenth century, is surrounded by little towns of pastel-colored houses and whitewashed, thatched cottages. Long ago, places like Bivolari, Harlau, Podul Iloaei, and Târgu-Frumos were abandoned by their Jewish inhabitants. In the 1920s, it was lasi that contained the eastern region’s most important Jewish community. Populated by ...
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Jewish Bucharest has almost completely disappeared. Of a population estimated at 158000 souls in 1948, there remain only 2000 people today. Spread out across the four corners of the capital, the are doubtlessly too old or in too precarious an economic situation to contemplate emigration. The old Jewish quarter The old Jewish quarter was located near the Unirei (Union) Square on the other side ...
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Warsaw: the name alone evokes the martyrdom of the ghetto following the April 1943 insurrection. Events here shall remain firmly fixed in the conscience of humanity. Jews settled in Warsaw beginning in 1414, the year their presence was first mentioned. In 1792, on the eve of Russian domination, they numbered 6750 here, or 9,7% of the population. Their population increased considerably during ...
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A rich and influential Jewish community lived in Trieste, a large port city of the Austro-Hungarian Empire that became Italian only after the First World War. During the nineteenth century and the first decades of the twentieth century, this community had a profound impact of the economic and cultural life of the city. Enclosed in the ghetto in 1696, the Jews enjoyed a de facto emancipation ...
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The Jewish presence in Milan dates back to the Roman period. Hebrew inscriptions from this period have been found by archaeologists. A Milanese synagogue dated back to at least the 4th century, but it was destroyed by local residents. Milanese Jews continued to live there over the centuries. It was not until the 13th century, with the arrival of more Jews in the Lombardy region, that the ...
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A visit to Livorno is required in the name of remembrance, even if the urban renewal projects of the early twentieth century around the port and the bombings of the Second World War in 1943-1944 have destroyed most of the old city center, including Jewish Livorno’s Grand Synagogue. In no other Italian city did the Jews have such a significant role as in Livorno, where they were never ...
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The Jewish presence in Marseille dates back at least to the 6th century as is attested by Grégoire de Tours, but probably dates back to the Roman Empire. One of their main commercial activities was to act as an intermediary between Gaul and the Levant. In 576, the Jews of Clermont, victims of the intolerance of Bishop Avitus, took refuge in Marseille, enlarging the Phocaean community. In the ...
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The Jewish community in the historical capital of the Gauls and, for historians, capital of the French Resistance, has now regained an undeniable dynamism. There are many notable sites surrounding the , built in 1864, as well as some excellent kosher restaurants. All in all, they make Lyon a very pleasant stop. Event information is available from the Chief Rabbinate. As in many French ...
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Brussels, the capital of the European institutions, a celebratory place appreciated by tourists, but also a city immortalised by the numerous comic strips born there, remains an amazing city. The cohabitation of a magnificent old town, office towers, and numerous bars where one finds the warm Belgian spirit. But also a worrying radicalism and its drifts, as illustrated by the terrorist attack ...
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32, rue de la Régence, 1000 Brussels +32 (0) 2 512 43 34 The Great Synagogue Europe | Synagogue | Bruxelles (synaregence.eu)
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