Largo do Conde de Vila Flor 4, 7000-863 Évora Tel : + 351 266 769 330 Início (bnportugal.gov.pt)
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Largo do Conde de Vila Flor 4, 7000-863 Évora Tel : + 351 266 769 330 Início (bnportugal.gov.pt)
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Via Alfredo Baccarini, 3, 48121 Ravenna RA Tel : + 39 0544 482112 https://www.classense.ra.it/
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The Jewish presence in the town of Ravenna seems to date back to the 3rd century. Settling mainly at the end of the Middle Ages, the Jews practised the trades of wine merchants and goldsmiths. Following the takeover of the region by the papal authority, brutal measures were taken, a synagogue was burnt and Jews were attacked. Those who remained, were expelled and returned during the 16th ...
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Unioninkatu 36, 00170 Helsinki Tel : + 358 2941 23196 https://www.kansalliskirjasto.fi/en
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This pretty harbor in the north-east of Edinburgh welcomed Jews in 1665, boarded an eastbound boat to join the controversial figure Shabbetai Zvi. This presence is attested by letters sent from Aberdeen. The city was distinguished by its welcome thanks to the Marischal University, which was one of the first in Britain to allow Jewish students not to be mere free listeners but to have access ...
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West Road, Cambridge CB3 9DR Tel : + 44 1223 333 000 https://www.lib.cam.ac.uk/
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The first administrative traces of the presence of Jews in the city of Cambridge seem to date from the 13th century. About fifty Jewish families are recorded in documents between 1224 and 1240. In 1275, the Jews were expelled from Cambridge and the rest of the region under the tutelage of Eleonore de Provence, mother of Edward I. The latter expelled the Jews of the Kingdom by the Edict of ...
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Around 1730, the first Jews settled in the city of Birmingham. The city’s first glass kiln was built by Meyer Oppenheim around 1760. A synagogue was established in the 1780s in the Froggery district. Another synagogue was built in 1809 but was destroyed, along with other places of worship which did not meet the standards of the time, during riots in 1813. It was rebuilt and enlarged in ...
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During the 1808 census, only the presence of 34 Jews was counted in the department. In 1816, Simon and Michel Lipman, merchants, asked for the possibility of obtaining a Jewish cemetery in Brest. Simon’s house was used as an oratory for the community of Brest. 50 years later, there are 59 Jews in Brest. At that time, a letter from the sub-prefecture mentioned the existence of an ...
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, nicknamed the “rue des juifs” near the Qui qui en grogne tower, leads to what is now Place Chateaubriand. As early as the 16th century, we find traces of a Jewish presence. Mainly families of craftsmen and traders. The great writer Chateaubriand indicates in Mémoires d’Outre-Tombe that he was born in “this dark and narrow street of Saint-Malo called the rue des ...
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Little is known about the history of the Jews in Gallo-Roman Armorica before the Council of Vannes which, around 465, legislated on their relations with clerics. Their ancient and lasting establishment in Brittany is however attested in the 13th century, in Rennes, Fougères and, above all, in Nantes. The anti-Judaism which marks the crusades ends after a period of looting and murder, in their ...
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Land near the ramparts of Nantes was sold by Guillaume to Théodore, a Jew from Rennes, and to the Jews of Nantes to establish a cemetery. Nevertheless, five years later, the Jews of the region are victims of looting and murder. Following the banishment of the Jews from Brittany ordered in Ploermel on April 10, 1240, it was not until the end of the 15th century to see the return of the Jews. ...
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The presence of Jews in Montbéliard and in the region seems to date back to the 13th century. The expulsions will cause the departure of the Jews from the territory. There is a trace of a mention of a court painter, Solomon the Jew, in the 16th century. In the spirit of the French Revolution and the emancipation of Jews from France, Jews, mainly from Alsatian families, are settling in the ...
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It seems that the presence in Seine-et-Marne dates from the Middle Ages. Among the towns where they settled are Meaux, Lagny, Provins, Melun, Livry-sur-Seine, Bray-sur-Seine, Foljuif, Nemours, Château-Landon, Brie-Comte-Robert, Montoix, Pontault-Combault, Nangis, Lizy-sur-Ourcq, Coulommiers, Montereau-fault-Yonne, Donnemarie-en-Montois and Herbeauvilliers. Following the 1394 expulsion and the ...
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The official formation of a community in Clermont-Ferrand dates back to 1808 when Israel Waël, who then headed it, donated a garden to establish a Jewish cemetery. David Marx, the Chief Rabbi of Bordeaux, inaugurated the Clermont-Ferrand synagogue on March 20, 1862. The on rue des Quatre-Passeports was built in a private house by local architect François-Louis Jarrier. This is thanks to a ...
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A student city with magnificent museums, notably around the incomparable Stanislas Square, Nancy is one of the jewels of Lorraine, paying tribute to different periods of classical and modern art. The Jewish presence in Nancy appears to date back to the Middle Ages, as evidenced by their expulsion in 1176. The Duke of Lorraine encouraged the arrival of Jews in the early 13th century. He ...
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The Jewish presence in Lille is indicated from the Middle Ages. Many “rue des Juifs” existed in the region at this time, notably in Lille, Bavai, Maroilles and Sains. In 1023, thirty Jews from Lorraine were authorized by the Count of Baudouin to settle in the North, in the towns of Hautmont, Bavai and Cambrai. Like other Jewish communities in the region, Jews were expelled from the Kingdom in ...
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The Jewish presence in Versailles dates back to the 18th century, when Jewish merchants from Comtat and Alsace settled there. The religious ceremonies of this small community are celebrated at the home of the officiating minister. Thanks to the arrival of Jews from Paris but also from Alsace, Lorraine and Germany, the community grew, mainly after 1870. It was then that the project of a large ...
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A very old Jewish community, Toul has hosted many great religious figures such as tosafists. Following threats of eviction from the region by religious authorities at the start of the 18th century, around 100 Jewish families were authorized by Duke Leopold to stay. Léon Cohen, an important figure in local Jewish life, would take part a century later in the General Assembly convened by ...
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The Jewish presence in Biarritz was very weak until the end of the 19th century. The Jews present are mainly attached to Bayonne for the celebrations of religious festivals and ceremonies. However, the transformation of the fishing town into a renowned summer and spa destination will be a game-changer. The community of Biarritz really took shape at the end of the 19th century, following a ...
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If a Jewish presence is mentioned in documents from the Middle Ages, the establishment of a community rather took place at the end of the 18th century. Their presence in neighboring towns such as Foussemagne is older. The emancipation of the Jews of France with the spirit and authority of the French Revolution facilitates their installation. Thus, from 1791, they mainly lived in the old town. ...
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29 Rue du Château d’Eau, 75010 Paris Tél : 01 47 00 14 00 Accueil
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Around the Place de la République, you will find one of the oldest places in Paris attesting to the Jewish cultural heritage of Paris: the synagogue of Nazareth. But also very active cultural institutions such as the Cercle Bernard Lazare, the Center Medem and the Maison de la Culture Yiddish. By order of June 29, 1819, King Louis XVIII authorized the Consistory to build the first major in ...
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Constructed in 1935, the was built following the installation of Parisian Jews in this pleasant suburb crossed by La Marne. Eminent rabbis such as Jacob Kaplan, Jean Kling, Meyer Jaïs and Jacob Madar officiate there. The distribution in places in the synagogue is quite classic. A vestibule precedes a nave. The sanctuary is marked by an apse. The reception of men on the ground floor and ...
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Jews living in Neuilly since the mid-19th century organized a small oratory on rue Louis-Philippe in 1869. 140 Jews were identified in the community in 1872. Following the purchase of land, in particular thanks to the philanthropist Godchaux Oulry, rue Jacques-Dulud in 1875, the architect Emile Ulmann, Grand Prix of Rome, takes the works in hand. The was inaugurated in 1878. A neo-oriental ...
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Built in 1907 thanks to patron Daniel Iffla Osiris, the was the work of architect Victor Tondu. On the purchased plot are built the house of the rabbi and the synagogue. Roof terraces were chosen at the time to soberly decorate the exteriors. A vestibule leads to the prayer hall and provides access to the women’s floor. In a fairly classic cantilever at the time. Lighting and ...
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48 rue Vital Carles, 33000 Bordeaux Tél : 05 56 10 19 90
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7 rue des Filles Dieu, 10000 Troyes Tél : 03 25 43 56 20 Accueil – Médiathèque de Troyes Champagne Métropole (mediatheque-jacques-chirac.fr)
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6 bis rue Michel Ange, 75016 Paris Tel : + 33 1 55 74 79 13 https://www.aiu.org/fr
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Villa Grande, Huk Aveny 56, Oslo Tel : +47 22 84 21 00 https://www.hlsenteret.no/english/
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