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Those with a healthy curiosity should make a quick detour to the small town of Cáslav, located forty-four miles southeast of the capital. Forbidden to Jews until the middle of the nineteenth century, the communities in the neighboring villages began to settle here after the Jews’ emancipation. To the northeast of the large square on Fucikova Street one can see an unusual synagogue in a ...
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The city of Kolín, one of the most important places of Jewish remembrance in the Czech lands, is worth a trip to see the small streets of the Jewish quarter and the magnificent cemetery. Overrun with vegetation, the cemetery’s atmosphere recalls that of Prague’s old Jewish cemetery before it became a usual stop for large tour groups. The Jews settled in this town close to the ...
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In the village of Drevikov, roughly sixty miles southeast of Prague, it is possible to see how Jews lived in the villages of Bohemia at the end of the nineteenth century, before their immigration to cities and industrial centers. About thirty Jewish families lived in the two-story houses on the “Jewish street” of this village. The school and small synagogue of the community, now a ...
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Stuccoed in pink, green or yellow, grand neo-Renaissance and neo-Gothic buildings line the Parizká, the Avenue of Paris. Since the fall of the wall, elegant boutiques have been flourishing on this major traffic artery, which lacks none of the cachet that it had at the beginning of the century. Here the legendary ghetto of Prague was located until the renovation of the city center between 1897 ...
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What if you climbed on the shoulders of the Golem or travelled between Kafka’s lines through enchanting Prague or beyond its walls to discover all the traces of Jewish presence in many towns in the Bohemian region?
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In this region, you can visit ancient synagogues in Bardejov, Kosice and especially the sublime Presov synagogue. Unfortunately, there are fewer traces of Jewish life in Stropkov.
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Half a day will suffice to see the in Szeged, one of the most interesting ones in Hungary (1903). With its Baroque dome, Roman columns, and Byzantine-inspired bellows, the monumental building is a hymn to eclecticism. At the entrance, two plaques honor rabbis Lipot, a reform pioneer who was the first to deliver his sermons in Hungarian, and Immanuel Loew, son of the former whose passion for ...
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Kecskemét is worth a stop for its two synagogues. The largest is in (nineteenth-century) Romantic style. Today it houses the , where expositions and conferences are regularly held on technical subjects. The second contains a small . There’s also a in the city.
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The region is famous for its rebbes, heads of Hasidic communities whose followers revered their thaumaturgical and magical powers. The city of Sátorajújhely, where 4000 Jews lived in 1939, houses the mausoleum of Moses Teitelbaum. Born in Poland in 1759, he founded a dynasty of rebbes in Hungary, Galicia, and Romania. Every day, legend has it, Teitelbaum dressed in rags and climbed Mount ...
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Built in 1795, the looms over the old Jewish quarter with its elegant white facade. With the Protestant church on the other side of the small valley, it symbolizes the religious balance of a large wine-making village, a quarter of whose inhabitants were Jews at the end of the nineteenth century. It represents a very beautiful and rare example of a Baroque synagogue in Hungary. The interior is ...
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In the seventeenth century, the Jews of Galicia and Silesia (modern-day Poland and Ukraine) were drawn to this region by trade in tokaj, a syrupy, amber-tinted wine very popular at the courts of Louis XIV and Peter of Russia. Jews gradually settled here, producing wine for Jews and non-Jews alike, and a crowd of other small trades followed subsequently. In this very Orthodox region, Hasidism ...
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This region of rolling hills punctuated by vineyards merits a two-day visit for memory’s sake. There remains, in fact, little evidence of Jewish life here, as most of it was eradicated by the Shoah.
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Within this Baroque city, where splendid thirteenth-century houses have been transformed into museums, restoration projects have brought two medieval synagogues back to life. Built in the early thirteenth century, the on Uj street is the oldest one in Hungary. So closely does it resemble the one in Miltenberg (Bavaria) that historian Ferenc David suspects Sopron’s Jews originated there. ...
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The immense gray dome of stands out against the industrial landscape. Completed in 1870, the structure reflects the prosperity of the city’s Jewish middle class -lawyers, bankers, and manufacturers of German or Moravian origin. The massive bronze pillars supporting the octagonal building contrast with the subtlety of the eastern-inspired decor of the galleries, beams, and frescoes. ...
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Visiting Budapest requires at least three days. The capital was born from the unification of three cities: Buda and Óbuda on the western shore of the Danube, and Pest on the eastern shores. Although wars and urbanization have left few traces of the Jewish presence in Buda, Pest contains an old Jewish quarter that still houses a portion of the community. Buda “There are a few Jews here ...
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The earliest refugees from the Iberian Peninsula arrived in Ragusa (present-day Dubrovnik) at the end of the fifteenth century, at a time when the republic, still under nominal supervision by Hungary for a few more decades, had reached its apex. The early years were tumultuous: forced exile in 1515 was followed by a return several years later. With reinforcements of fellow Jews coming in ...
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Archaeologists have recently unearthed traces of a Jewish presence in Salona (Solin), capital of Roman Dalmatia and sister city to Split, that dates as far back as the first centuries C.E. Salona was destroyed in the seventh century, and its survivors, some of whom were Jewish, took refuge behind the solid walls of Emperor Diocletian’s palace, the origin of present-day Split. ...
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The several hundred Spanish Jews who arrived on the shores of the Adriatic had a key role for centuries in the development of these coastal principalities, and contributed greatly to their growth and prosperity. Exploiting their relationships with fellow Jewish settlers in Venice and Constantinople, the Jews of Dalmatia provided an invaluable service to the small cities of the region; pressed ...
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The Ashkenazic synagogue, built in the nineteenth century after a design by Hungarian architect Lipot Baumhorn, was destroyed in 1944. The Sephardic synagogue, built in 1928, is still used by the city’s Jewish residents. The community today consists of around a hundred members, as compared to the nearly 2000 it numbered before the war. The Jewish presence in Rijeka probably dates back ...
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Created in 1879, the Jewish cemetery in Djakovo possesses the unique feature of containing individual burial sites for victims of the Shoah. A total of 566 Jewish victims of Djakovo’s Ustashi concentration camp, murdered in 1942, are enterred here. A collective monument has been erected as well. The is located on the ulica Vatroslava Doneganija near the municipal cemetery. The ...
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In 1847, fifty or so families helped found the community in Osijek, Slavonia’s main city. A school and synagogue were quickly built, presided over by Rabbi Samuel Spitzer, author of religious, cultural, and historical books. His son, Hugo Spitzer, became a pioneer of Zionism in Yugoslavia at the turn of the twentieth century. The community consisted of 2600 members in 1940, 90% of whom ...
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Varazdin is an important trading town located between Vienna and Trieste. The Jewish presence probably dates from the 18th century, mainly from Moravia, Hungary and Austria. They worked there mainly in the cattle trade. Among the town’s most prominent figures was Mirko Breyer, a patriotic author and book collector, who donated many works to national institutions. The synagogue was ...
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Karlovac counted around 500 Jews before the war. Karlovac’s has been the target of Fascist vandals, who have painted swastikas and slogans glorifying the Ustashi regime. It contains around 200 graves. The cemetery is located at Velika Svarca, near the military cemetery.
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Zagreb is the capital of Croatia. The Jewish presence probably dates back to the 10th century, originating from surrounding areas, but also from Spain and France. A place of prayer was mentioned at the end of the 15th century. Following the expulsion of 1526, the Jews were not able to return until two centuries later. About 50 Jewish families from Bohemia, Moravia and Hungary lived in Zagreb ...
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Piran is a former possession of the City of Doges, which explains its Venetian atmosphere. It contains some beautiful architecture, including a replica of the Campanile in the Piazza San Marco. This charming little coastal town has preserved its medieval ghetto square, Zidovski Trg, which can be entered through an arcade. The square is surrounded by several multistory houses that undeniably ...
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Not one of the regions where Slovenian Jewish life was most intense, you’ll find traces of it in the towns of Koper, Nova Gorica, Piran and Stanjel.
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In this region, there are few traces of Jewish life in Kidiricevo, Murska Sobota and Ptuj. However, Lendava and Maribor still have synagogues. The synagogue in Maribor is one of the oldest in Europe! As for Ljubljana, you’ll find a community centre there that was set up in 2013 and is very active, as its director explains on our page dedicated to the city.
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During the late Middle Ages, the city of Trani was home to a significant minority population of Jews. This community reached a high point during the thirteenth century. The giudecca of Trani was compact in size, diverse in architectural character and largely open to the city around it, which indicates a specific form of coexistence. At the moment of its greatest physical expansion, we find in ...
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It was in San Nicandro that the first mass conversion to Judaism since the end of antiquity took place. All the converts emigrated to Israel shortly after 1948, so unfortunately there is nothing left in San Nicandro recalling this incredible story.
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The communities of the southern peninsula were the wealthiest and best integrated in all of Italy during the Middle Ages. This was particularly true of Sicily, where more than 37000 Jews lived, including a large number in Palermo. This is as many as are living in all of Italy today. The world of the Jews living under the Spanish crown was swept away within a few years after the forced ...
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