Zion Road, Rathgar, Dublin 6 +353 (0) 1 492 37 51
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Zion Road, Rathgar, Dublin 6 +353 (0) 1 492 37 51
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While Ireland is not an obvious destination for those interested in Jewish culture, the island does offer a few surprises. Ireland's Jewish population has never been higher than 8000, and that was in the late 1940s. Today, it is down to under 2000, of which 1500 are in the Republic of Ireland. The last kosher butcher closed shop in May 2001.
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Kent House, Rutland Gardens, London SW7 1BX +44 (0) 20 7584 3953 http://westminstersynagogue.org/
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The Jewish communities of London are highly diverse, in terms both of their rites and origins and of their geographical distribution. The Jewish presence in London is attested from the 11th century. During the reign of William II (1087-1100), who seems to have favoured their arrival, in particular to contribute to the economic development of the region. Among the important works of the time ...
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Aldermanbury, London EC2V 7HH +44 (0) 20 7332 1868 Guildhall Library – The Library of London History – City of London
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128 Theobald’s Road, London WC1X 8TN +44 (0)20 7611 2545 http://www.guidelondon.org.uk/
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There is no historical record of organised Jewish communities in the British Isles before the Norman invasion of 1066, when King William encouraged Jews -mainly merchants and craftsmen- to follow him. Those who did came mainly from France (Rouen) but also from Germany, Italy and Spain.
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“Here is buried the body of Sieur Salomon de Perpignan, one of the founders of the Free Royal Drawing School established in the year 1767 of the glorious reign of Louis XV in the city of Paris…Died 22 February 1781”. These are the words on one of the oldest tomb in Paris’s Jewish cemetery. They give an idea of the social importance acquired by the ...
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In addition to its architecture and activities, the (or Palais Garnier) is notable for its extraordinary ceiling painted by Marc Chagall in 1964. Not far from here, in a room at Hôtel de Castille (37 rue Cambon), Theodor Herzl wrote The Jewish State. This was the founding work of political Zionism, which bore fruit some fifty years later in the proclamation of the State of Israel. is ...
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Place de l’opéra, 75009 Paris www.operadeparis.fr
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At the beginning of the twentieth century, the legendary bohemia of Montparnasse included many Russians Jewish painters who had fled the anti-Semitic pogroms of the day. Among them were Soutine, Chagall, and Zadkine. Others, such as Modigliani, were simply attracted by the city’s prestige and contributed to the tremendous creative effervescence of the day. These inspired individuals, ...
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Place Pierre Lafue, 75006 Paris
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21 bis, rue des Tournelles, 75004 Paris 33 (0)1 42 74 32 80 https://synatournelles.fr/
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In the eighteenth century, the area around the Place Saint Paul was known as “the old Jewry”. Until the first years of the twentieth century, the square itself bore the name Place des Juifs. The narrow streets here are best explored on a Sunday morning, when everyday Jewish life has resumed after the Shabbat. Rue Pavée is a few yards from the Saint Paul métro station. This is the ...
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The sculptures on the Saint Anne portal of offer one of the most moving testimonies we have to medieval Judaism. The frieze in question, just above the doorway, dates from the late twelfth century. It represents the Virgin’s mother, Saint Anne, meeting her future husband, Saint Joachim. The unknown artist used Parisian Jews as his models in order to represent these early ...
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6, parvis Notre-Dame – Place Jean-Paul II, 75004 Paris +33 (0)1 42 34 56 10 http://www.notredamedeparis.fr/
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In 1182, King Philippe Auguste decided to expel the Jews from the capital. Synagogues were converted into churches and buildings owned by Jews were sold, with the proceeds going to the Crown. The sovereign used the sums thus amassed to build the keep of the castle at Vincennes and to put a wall around the nearby woods. Within Paris itself, he built a market in the now deserted Champeaux ...
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The history of Jewish communities in France is characterised by a remarkable diversity, both historically and regionally. It would be futile to look for a coherent identity or shared experiences that would link the communities that were "taxed to the hilt" by the monarchy in the heartlands of the kingdom (Paris, Rouen) to the "rich hours" of the Sephardim in the Comtat Venaissin (Carpentras, ...
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The excavations at Ostia, once the great imperial port of ancient Rome, have revealed the remains of an antique synagogue whose columns support capitals adorned with menorot, the traditional seven-arm candelabra of the Jews. Constructed toward the middle of the first century, perhaps even before the destruction of the Temple of Jerusalem, the synagogue attests to the more than 2000 of Jewish ...
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