3, Route d’Oberhausbergen, 67200 Rosenwiller +33 (0)3 88 60 90 90 Le Cimetière Israélite – Rosenwiller Site officiel
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Stockholm
Established in 1775, the Jewish community of Stockholm numbers 5200 members. Its is situated near Raoul Wallenberg Square. The square was named after the Swedish diplomat who, after saving a number of Hungarian Jews, was arrested and then most likely assassinated by the Soviets. A sculpture by Willy Gordon representing a Jew fleeing with a Sepher Torah stands in front of the building. The ...
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Helsinki
, a fortress island opposite Helsinki, was the site of the first Jewish place of worship. According to legal developments, a decree from 1869 and the letter from the Senate from 1876, demobilised soldiers were allowed to work in the civilian sector. The city of Helsinki decided to donate a plot of land to the Jewish community in 1900 in order to build a synagogue. It is located on Malminkatu ...
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Medzhibozh
The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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Chernivtsi (Czernowitz)
The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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Uman
The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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Odessa
The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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Saint Petersburg
Despite the prohibition against Jews living in Russia, beyond a clearly defined zone, there were a few remarkable exceptions in the eighteenth century, particularly in the capital, Saint Petersburg, where the Russian-Jewish intelligentsia was concentrated. In 1900, Jews in Saint Petersburg already numbered 20385, or 1,4% of the population. This figure would climb to 50000 by 1917 (2%), 95000 ...
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Latvia’s Jewish Cemeteries
The number of active Jewish communities in Latvia is much smaller since the Shoah. All information concerning them is likely to quickly prove obsolete, since demographic trends in the communities leave little doubt about their dying out in the near future. The aliyah toward Israel is likewise becoming increasingly significant. Inquiries can be made at the offices of the . Despite present ...
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Gomel
In 1897, 20385 Jews lived in Gomel (54,8% of the population), as compared with 37475 (43,7%) in 1926. Today, little remains of their life here. The Jewish quarter was located on the right bank of the river. A beautiful with colonnades once occupied the slight bend that forms on the main road (Lenin Street). In its place stands the Mir Cinema, whose columns -those of the former synagogue- ...
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Grodno
Grodno, seat of a Catholic bishopric, was once a major city within the Polish-Lithuanian Union, as evidenced by Farny, the beautiful Baroque Jesuit church that towers over Sovietskaya Square. Jews began settling here in the fourteenth century: they were permitted to live in the town by Grand Duke Witold in 1389. In the nineteenth century, over 60% of the population was Jewish; at 42% in 1931. ...
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Slonim
In the nineteenth century, more than 70% of Slonim’s population was Jewish. The ratio was 53% before the war. The ghetto was burned down between 29 June and 15 July 1942. At the city’s edge, at the site of the former cemetery, a monument commemorates the city’s 35000 Jews exterminated during the war. In the city center, set back in the relation to the marketplace, the ruins ...
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Bobruysk
The city of Bobruysk was once a typical Belarusian shtetl. In 1897, 20759 Jews lived here (60,5% of the population), while in 1926, the Jewish community had a population of 21558 (42%). To form an image of what a Jewish city once looked like, explore the downtown area of Dzerjinsky Street and its marketplace. Stroll down Karl Marx Street and Komsomolskaya Street with their typical balconies, ...
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Mostar
The city’s Jewish cemetery, which dates back to the eighteenth century, was severely damaged during the 1992-95 war, though it has been partly rebuilt since. The city still houses a tiny Jewish community.
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Subotica
Subotica’s synagogue, built in 1903, was converted into a theater after the war. The building was renovated in 2005. It is located in the city center a few steps from city hall. In the , a monument commemorates the victims of the Shoah.
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Nis
A monument dedicated to the victims of the Shoah has been put up on Bubanj Hill. The former synagogue today serves as an art gallery and the Jewish cemetery was rehabilitated in 2004.
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Corfu
In the late twelfth century, Jewish traveler Benjamin de Tudela encountered a lone Jew on Corfu. Three centuries later, however, Jews had become so numerous here that the Venetians, then in control of this much-coveted, strategically important Adriatic island, had them confined to ghettos. A local Christian legend, which, strangely, spoke of Judas as a native of Corfu, made Jewish life here ...
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The European side of the Bosphorus and the Sisli and Nisantas residential areas
In the nineteenth century, the villages along the Bosporus sheltered numerous “minorities” -Greeks, Armenians, and Jews. Swallowed up today by the great metropolis, Ortaköy, Arnavutköy, Bebek, Yeniköy, and others have become sought-after residential areas with interesting traces of this Jewish past, most noticeably in Ortaköy. On the hills and beyond extend the elegant new ...
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Istanbul and Surrounding Areas
Sumptuous and decadent, immense and frenetic, Istanbul is “the world in one city”, as it is often described by Western travelers overwhelmed by the city’s splendor. The skyline of Istanbul is punctuated by hundreds of minarets, majestic onion domes, and bell towers. “An aged hand covered with rings held out toward Europe”, according to Jean Cocteau, the great ...
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Sofia
Jews reached Sofia during the first centuries C.E., the era of Roman domination. Ashkenazic Jews emigrating from Hungary and Bavaria were joined in the fifteenth century by Sephardic Jews fleeing the Spanish Inquisition. Until 1890, they lived in a sort of ghetto, which was later torn down by the new capital of independent Bulgaria. Although one section of the city is still called the ...
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Sibiu
The Grand Synagogue of Sibiu has been declared a historical monument by the Romanian Academy. With its elegant interior and Renaissance facade enhanced by Gothic elements, it remains a popular tourist attraction. The city also has a .
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Sighet Marmatiei
At the northern border of Transylvania lies Sighet Marmatiei, unquestionably the region’s most original and charming little city, where Romanian, Hungarian, Roma and Ruthenian populations all coexist. Nobel Peace Prize winner Elie Wiesel was born in this Hasidic township. Jews settled in this town, located in the region of Maramures, in the 17th century. The Jewish population grew from ...
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lasi
The city of lasi, Moldavia’s capital since the sixteenth century, is surrounded by little towns of pastel-colored houses and whitewashed, thatched cottages. Long ago, places like Bivolari, Harlau, Podul Iloaei, and Târgu-Frumos were abandoned by their Jewish inhabitants. In the 1920s, it was lasi that contained the eastern region’s most important Jewish community. Populated by ...
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Bucharest
Jewish Bucharest has almost completely disappeared. Of a population estimated at 158000 souls in 1948, there remain only 2000 people today. Spread out across the four corners of the capital, the are doubtlessly too old or in too precarious an economic situation to contemplate emigration. The old Jewish quarter The old Jewish quarter was located near the Unirei (Union) Square on the other side ...
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Kazimierz Dolny
If one stop along the road from Lublin to Warsaw is a must, it is in the city of Kazimierz Dolny on the Vistula, first because it is a tourist city, with old houses, a magnificent rynek lined with Renaissance or Baroque facades, a large church, and castle, but also because it has been marked by an important Jewish presence, of which there remain a few remarkable traces, most notably the ...
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Rymanów
Jews settled in Rymanów so long ago that there exists no document mentioning their arrival. In the fifteenth and sixteenth centuries, the inhabitants of the city lived mainly from the cultivation of the vines and the wine trade, activity in which the Jewish community held a preponderant place. In 1765, a thousand Jews lived in Rymanów, or 43% of the population. In the eighteenth century, ...
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Lesko
The small city of Lesko possesses one of the most beautiful fortified synagogues in the region, built in the sixteenth and seventeenth centuries, with a turret that gives it the look of a little castle. Destroyed during the war, it was rebuilt in 1980; the interior mannerist decor had been redone, as well as the eighteenth-century iron gate and aron kodesh. The Lesko cemetery is almost across ...
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Kraków
In 1335, King Casimir the Great founded an independent city near Kraków, Kazimierz, in which he permitted Jews to settle around Sukiernikow (Clothier) Street (now called Jozefa Street), next to the Christian quarter. They built the Stara Synagogue, a mikvah, hotel, and wedding chapel on the main street called Szeroka (Wide) Street. In the sixteenth century, a large number of Jews arrived here ...
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Lodz
Lodz is a large Polish industrial city where a significant Jewish working class, along with merchants and rich industrialists, were concentrated in the nineteenth century. A fine representation of the reality of life in nineteenth-century Lodz can be seen in Andrezej Wajda’s 1974 film Ziemia Obiecana (Promised Land). Under the occupation, the Lodz ghetto (with more than 150000 people) ...
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Boskovice
Boskovice is located nineteen miles north of Brno. This large center of Jewish culture and study of the Torah was for many years the headquarters of the chief Rabbinate of Moravia. The fifteenth-century Jewish quarter extends from the present-day Bilkova and Plackova Streets, near the large square. The original plan, with the ghetto gate always visible and the tiny streets lined with ...
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