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As its name suggests, Aix-les-Bains is a renowned French spa. The Jewish presence in Aix-les-Bains probably dates back to the Middle Ages, but was quite small. This changed with the emancipation of the Jews of France following the Revolution, and especially with the arrival in the region of Jews from Alsace-Lorraine. The Jewish community of Aix is best known for its (“The Yechiva of the ...
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In 2007, this small town in Calabria inaugurated the first synagogue opened in the region in 500 years. A project made possible thanks to the dedication of Barbara Aiello who was the first female rabbi in Italy, since 2004. Born in the United States, her family was originally from this city. Barbara Aiello’s father, who grew up there, participated as a soldier in the liberation of ...
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The Jewish presence in Chinon seems to date from the 12th century. Administrative documents attest to this from the following century. Most of the Jews lived in the rue de la Juiverie, near the Palais de Justice in Chinon. There was then a synagogue, a mikvah and a renowned study center. On August 27, 1321, following a false accusation (frequent at the time) of poisoning wells, the 160 Jews ...
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11 rue Gaston de Caillavet, 75015 Paris Tel : + 33 1 44 37 48 48 La synagogue de Beaugrenelle – Judaïsme En Mouvement (judaismeenmouvement.org)
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The first documents attesting to the presence of Jews in Luxembourg date from 1276, when an act mentions the Jewish religion of Henri de Luxembourg. The Jews have lived in the Pétrusse valley at the time. Persecutions, leading in some cases to death, followed charges of poisoning wells during the plague epidemic of 1348. The Jews who survived these persecutions fled the country, from which ...
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In front of the Théâtre de Champagne Boulevard Gambetta, 10000 Troyes
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Cietoksna iela 38, Daugavpils Tel : +371 29548760 Muzejs “Ebreji Daugavpilī un Latgalē” – Muzejs Ebreji Daugavpilī un Latgalē
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Located 90 km south of Turin and 45 km from the French border, the city of Cuneo was once home to one of the most important Jewish communities in Piedmont. Today, made up of about fifteen people, the community stands out for its attachment to its synagogue. Located in the heart of what was once the ghetto of the city, the synagogue was built in the seventeenth century and largely modified in ...
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The Jewish presence in Hochfelden seems to date from the 16th century. Built in 1841 and a historical monument since 1996, the of Hochfelden is a classic example of Alsatian synagogue architecture. It was preceded and even accompanied by another synagogue, built in the 17th century. Next to the synagogue was a mikveh, the former rabbi’s house and a Jewish school. The synagogue was ...
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Cornelis Houtmanstraat 11, 2593 RD Den Haag Tel : + 31 70 347 32 01 Joodse Gemeente Den Haag – Nederland Israelitische Gemeente in de regio Den Haag (joodsdenhaag.nl)
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It was not until the law passed in 1814, prohibiting the entry of Jews into Norway, was revoked in 1851, that Jews could officially settle in Oslo. A small Jewish community was organised and recognised in 1892, with 29 members. Following a separation of the community, two separate synagogues were opened in 1920. Norwegian Jewish cultural activity developed, especially through the press. First ...
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The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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Around 9,000 Jews live in Riga. Riga is also home to the only Jewish hospital in the former Soviet Union. The Latvian Society for Jewish Culture is the principal organization of the Jewish community. Today, the Latvian capital remains an important financial and cultural center. The Jewish presence in Riga dates back at least to the 13th century. Expelled in the 14th century, they resettled in ...
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Panevezys is Lithuanian for Ponevezh, famous for its yeshiva that its prewar leader, Rav Yosef Kahaneman, reestablished following the war in Bnei Brak, the Orthodox quarter of Tel Aviv. The Ponevezh yeshiva in Israel is today the principal center for the Mitnagdim sect and has given birth to the Israeli political party Degel Hatorah. Rav Eliezer Schach, Degel Hatorah’s leader, was, ...
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After the conquest of Belgrade by the Turks in 1521, Sephardic Jews quickly supplanted in number the Ashkenazic community that had arrived before them, from Hungary in particular. Loyal Turkish subjects, Belgrade’s Jews enjoyed an initial phase of relative prosperity, transforming the city into one of the premier Sephardic centers in the Balkans. The Belgrade yeshiva was known ...
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The spirit of Austro-Hungarian Cacania still breathes within the medieval cities that lie on the Transylvanian side of the Carpathians, populated until recently by Swabians and Saxons. Lynxes and bears still haunt the high valleys surrounding Timisoara, the capital of Banat, and the neighboring towns of Sibiu, Sihisoara, Brasov, and Rasnov, characterized by their stocky, Baroque houses of ...
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Boskovice is located nineteen miles north of Brno. This large center of Jewish culture and study of the Torah was for many years the headquarters of the chief Rabbinate of Moravia. The fifteenth-century Jewish quarter extends from the present-day Bilkova and Plackova Streets, near the large square. The original plan, with the ghetto gate always visible and the tiny streets lined with ...
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Half a day will suffice to see the in Szeged, one of the most interesting ones in Hungary (1903). With its Baroque dome, Roman columns, and Byzantine-inspired bellows, the monumental building is a hymn to eclecticism. At the entrance, two plaques honor rabbis Lipot, a reform pioneer who was the first to deliver his sermons in Hungarian, and Immanuel Loew, son of the former, whose passion for ...
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The only remaining traces of a prior Jewish presence in Ljubljana are the names of two narrow streets in the city center, Street of the Jews (Zidovska ulica) and Passage of the Jews (Zidovska steza), the place of the medieval ghetto until the 1515 expulsion. The remains of a neighborhood of about thirty houses have apparently been found beneath the Baroque buildings here, constructed in ...
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The Jews first arrived in Ancona around 1000 C.E. In the fourteenth century, the city hosted a significant Jewish community, whose activities were organized around the port and commerce with the Orient. In 1541, Pope Paul III encouraged Jews expelled from Naples and, in 1547, even the Marranos from Portugal to settle in Ancona, granting them protection from the Inquisition. A hundred or so ...
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In the fourteenth century, Padua was one of the great centers of medieval Judaism, with a celebrated rabbinical academy where students from all over Europe came to study. These students were also attracted to Padua by its very old medical school, the only one to accept Jews as students. The Venetian conquest in 1405 obliged the Jews to sell their homes and lands and limited the interest rates ...
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An ancient Roman city, Mainz is known for its university, museums and places of worship, its monuments including the Castle of the Electors, its popular festivals… But Mainz is above all known as the birthplace of Johannes Gutenberg (1400-1468), the man who revolutionised printing. Mainz celebrates Gutenberg’s presence and influence in many different ways, including a museum ...
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Ghent is a city known, like Liège, for its student life but also as an important cultural centre, its port, and its ancient textile activity. The Jewish presence in Ghent seems to date back to the 8th century, according to some sources. The Jews were expelled from the city in 1125 but were allowed to settle again in the following century. In the following century, they were allowed to settle ...
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Below the bell tower of Prague's Jewish city hall, there are two clock faces. One displays Roman numerals, and the other Hebrew letters. The hands of the first clock revolve in the normal clockwise direction while those of the second turn counterclockwise, following the customary manner of reading Hebrew right to left. Such clocks are rare, and this is the only one of its kind adorning a ...
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The sculptures on the Saint Anne portal of offer one of the most moving testimonies we have to medieval Judaism. The frieze in question, just above the doorway, dates from the late twelfth century. It represents the Virgin’s mother, Saint Anne, meeting her future husband, Saint Joachim. The unknown artist used Parisian Jews as his models in order to represent these early ...
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