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The Jewish presence in Thionville probably dates from the 14th century. There seems to have been a Jewish cemetery in the following century. Very few families were granted the right to settle in the city before the end of the 18th century, deserting the surrounding small rural communities. 14 Jewish families lived in Thionville in 1795. A synagogue was built in 1805, rue de la Poterne. A ...
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Jews from Germany settled in Boulay at the beginning of the 17th century. It is in this city that Raphaël Lévy lived, falsely accused and executed in 1670 for “ritual crime”. Duke Leopold confirmed the authorization of the settlement of 19 Jewish Boulageois families, which had a synagogue, built in 1670, a Jewish school and a . But their discretion is imposed and taxes put in ...
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The Jewish presence is mentioned in Morhange at the end of the 17th century, apparently with the installation of the first Jewish family. In 1686, a complaint was filed by the inhabitants of the city against the presence of Jews, limiting their installation. They were forced to live mainly on a separate street. Most gradually left the city to settle in Metz. The French Revolution and the ...
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The Jewish presence in Lunéville is mentioned at the end of the 15th century, shortly before the expulsion from Lorraine. Only two families were allowed to settle in the city at the beginning of the 18th century. And only sixteen lived there in 1785 when the was built by the architect Charles Augustin Piroux, the first to be built in the kingdom of France since the 13th century. An ...
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The presence of Jews in Verdun was fleeting in the Middle Ages, often banned from settling there. Despite this, some Tossafist scholars of Verdun are references like Samuel Ben Hayim and Samuel Ben Yosef. Even in the 18th century attempts to settle Jews in the city for a long time met with little success and led to expulsions. The Jewish community was perpetuated at the time of the French ...
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Metz is surprising for many reasons. Firstly, the richness of its medieval architecture and that of subsequent centuries, influenced by numerous conquests and reconquests. With its palaces, symbols of authority, protective fortifications and bridges to other shores and cultures that blend harmoniously. Metz is anything but a city with a museum-like central district. It’s a city whose ...
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The presence of Jews in Lorraine dates at least from the Carolingian period. In the Middle Ages, the main administrative documents found relating this presence were mainly linked to expulsions. In the cities of Metz, Verdun, Toul, Nancy, Lunéville, Sarreguemines… The first great Jewish figure being Gershom Ben Yehouda, who was born in Metz in 960. In the centuries that followed before ...
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This charming little town situated above the Drava river was an important Roman military site which developed the town of Poetovium there. It was destroyed by the Huns in the 5th century and then rebuilt by the Slavs who settled there. The Jewish presence in the town of Ptuj, best known today for its vineyards, probably dates from the end of the 13th century. The Provincial Museum also ...
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A very pretty little marina near the Italian border, Koper was ruled by Venice from 1278 to 1797. The imprint of this presence is still very visible architecturally on buildings in the city and its cathedral. The Jewish presence probably dates from the Venetian era. Dating back, it seems, to the end of the 14th century. A ghetto was established there at the beginning of the 16th century. The ...
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Museumgasse 1-5, A-7000 Eisenstadt +43 2682719 4000 https://landesmuseum-burgenland.at/
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The Jewish presence in Toulon dates back to at least the 13th century, but little written material from the period has been found on the subject. A general assembly of citizens took place in 1285, which included the names of eleven Jews. As the Jewish population was small at the time, the city’s few Jews were not encouraged to live in a neighborhood and mostly lived in the central part ...
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Founded in 1243 by King Jacques I, the Jewish quarter of Perpignan, nicknamed the Call, developed between the Place du Puig, the Saint-Jacques church and the Dominican convent, as indicated in the sepcial edition of the Midi Libre newspaper devoted to the Jews of Occitania. This recognition allowed the Jews settled in the city since at least the 12th century allowed a fairly free life. There ...
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Sarande, a charming seaside resort in southern Albania, is located on a bay lined with beaches and a promenade. In the center are the archaeological remains of a 5th-century synagogue, as well as more recent ones from an early Christian basilica. Complex mosaic floors remain. The 16th century Lëkurësi Castle is perched on top of a hill above the town. Archaeological wonders of Sarande ...
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The old town of Berat is a World Heritage Site, known as the “City of a Thousand Windows”. Indeed, the white houses of the city and their windows framed in dark wood seem to be superimposed on each other. Perpendicular to , you will find the Jewish Street. Jewish museum But above all, you will find in Berat the only Jewish Museum in Albania. The was created in 2018 by Simon Vrusho. This ...
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17 rue Alsace Lorraine, 31000 Toulouse Tel 05 61 21 27 87
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10 Naugarduko street, Vilnius Tel +370 5 212 0112 https://www.jmuseum.lt/en/samuel-bak-museum-2/
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The is located on the eccentric part of rue des Abondances, not far from the Maimonides school. It was built in 1911, according to plans by architect Emmanuel Pontremoli. Its geometric shape is particularly original, responding to the tastes of the time of its creation. The Byzantine references of the synagogue are close to those of the Chasseloup-Laubat synagogue. The painter Gustave-Louis ...
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Lecce had one of the most prominent Jewish settlements in the Neapolitan kingdom before the expulsion of the Jews. Though there is no evidence of a Jewish presence prior to the 15th century, there are traces its existence Lecce at the time of the Normans (G. T. Tanzi, “Gli Statuti della Città di Lecce,” p. 19, Lecce, 1898). Their occupations were mostly textile dyeing (silk and wool), ...
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Kozia 2, 16-080 Tykocin +48 85 718 16 13
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Seitenstettengasse 4, 1010 Wien +43 1 53104167 http://www.ikg-wien.at/
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The terrifying war against Ukraine changes, of course, the function of these pages devoted to the Jewish cultural heritage of that country. Many of the places mentioned were razed to the ground by bombs. While these pages are not intended in the present time for tourism, they may be useful to researchers and students as historical references. References to so many painful histories during the ...
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Visiting the site in Delos is quite easy throughout the summer, the island being accessible by boat from nearby Mykonos. If one place attests to the presence of a Jewish community in Ancient Greece, it is certainly that of Delos, an arid island of the Cyclades. The existence of Jews here is referred to in the Book of Maccabees, while Flavius Josephus mentions them as well. Too tiny to flex ...
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Jews reached Sofia during the first centuries C.E., the era of Roman domination. Ashkenazic Jews emigrating from Hungary and Bavaria were joined in the fifteenth century by Sephardic Jews fleeing the Spanish Inquisition. Until 1890, they lived in a sort of ghetto, which was later torn down by the new capital of independent Bulgaria. Although one section of the city is still called the ...
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An important city in eastern Poland, Lublin has preserved a very picturesque old quarter that offers a glimpse of what life was like here in the seventeenth century, with a city hall in the middle of the rynek, a Dominican church, fortifications, and various city gates. Lublin also features a castle surrounded by a park plucked straight out of a tale from The Thousand and One Nights. The ...
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Visiting Budapest requires at least three days. The capital was born from the unification of three cities: Buda and Óbuda on the western shore of the Danube, and Pest on the eastern shores. Although wars and urbanization have left few traces of the Jewish presence in Buda, Pest contains an old Jewish quarter that still houses a portion of the community. Buda “There are a few Jews here ...
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During the late Middle Ages, the city of Trani was home to a significant minority population of Jews. This community reached a high point during the thirteenth century. The giudecca of Trani was compact in size, diverse in architectural character and largely open to the city around it, which indicates a specific form of coexistence. At the moment of its greatest physical expansion, we find in ...
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