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The Jews of Erstein were not allowed to settle in the city until 1850. Some were allowed to work there during the day, but had to return in the evening to the towns in the region that were more open to Jewish emancipation. The was inaugurated in 1882. It was destroyed in April 1941 by the Nazis, its contents auctioned off at that time. Of the 100 Jews living in Erstein in 1939, only 60 were ...
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The Jewish presence in Diemeringen seems to date from the 17th century. Only 14 Jewish families lived there on the eve of the French Revolution. The community of Diemeringen was organized – synagogue, religious school and mikveh – around the rue des Juifs (today rue du Vin). The community grew mainly in the 19th century, reaching 139 people in 1870. The war, and then the rural ...
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The Jewish community of Dambach-la-Ville dates back to the seventeenth century and so is the synagogue which was renovated in 1850. After the community disappeared, it was donated to the town in 1947 and transformed into a theatre. Renovation work, including the installation of an air conditioning system, led to the discovery in 2012 of a formidable treasure: a genizah (a ...
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The first mention of a Jewish family in Brumath dates back to 1562. Documents from the end of the century mention the presence of a Jew named Susskind. In 1693, 4 Jewish families were registered in Brumath and, in 1766, their number rose to 9. The French Revolution gave Brumath, as in the rest of the country, access to citizenship for Jews. This allowed the Jewish community not only to settle ...
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The Jewish presence in Benfeld dates back from the Roman Empire. During the Middle Ages, the community was lively and as important as the one in Strasbourg. The Jews were expelled from the city during the 1349 black plague, then drawn or burned on the same year during the Saint Valentin massacre. From this date, Benfeld was forbidden to Jews until the eighteenth century. The community ...
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Banned from the communes attached to the bishopric of Strasbourg until the French Revolution, the Jews made a timid return to the region afterwards. Of the 800 Jews present in the surrounding villages in 1784, there were none in the town of Barr. Nevertheless, the town gradually welcomed Jews, mainly from Zellwiller, allowing a community to take shape in the second half of the 19th century. ...
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The Jewish community of Balbronn is registered in the censuses of the city since 1665. Some medieval houses of the city center still bear the traces of mezuzot. is located 47-48 Balbach street, in what is commonly called “House of the Jews”. The house dates from 1638, although it started serving as a synagogue only in 1730. The prayer hall was on the first floor, the mikveh in an ...
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Jews settled in Pergola in the thirteenth century. The building that housed the synagogue can still be seen on Via Don Minzoni, 9. A Jewish cemetery was identified on the road to Mezzanotte, an excavation operation is ongoing.
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There are little remaining traces of the Jewish presence in Macerata. You can nevertheless visit the which contains archives mentioning the presence of a Jewish community in the city since 1287. houses a tombstone with an Hebrew inscription from 1553, referring to the passing of Rabbi Avigdor. The tombstone was probably transferred here from the old Jewish cemetery of Cappuccini Vecchi. The ...
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Jews settled in Corridonia in 1436. The only remaining trace of this community is the ghetto entry gate located Via Antonio Mollari.
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Via Antonio Mollari 62014 Corridonia MC
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Sabbioneta is a special city: it was created in the sixteenth century by prince Vespasiano I Gonzaga Colonna according to the architectural principles of the Renaissance. In this “ideal city”, a Jewish ghetto was included. In 1551, Tobias Foa opened a Hebrew printing house in Sabbioneta. Although the community was described as “lively” in the nineteenth ...
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Naples is known for Mount Vesuvius, the volcanic enthusiasm of its people, the pages of Elena Ferrante and more recently, the films of the great director Paolo Sorrentino. The Neapolitan Jewish presence dates back to at least the first century, as mentioned in the texts of Flavius Joseph. As archaeological finds from 1908 attest, Jewish life in the 4th century was significant. Graves from ...
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A Jewish community established itself in Soragna when Jews were expelled from Parma in 1555 and from Piacenza in 1570. In front of the city’s castle, one can find the oratory dating from 1584, since then transformed into a synagogue and Jewish museum. You’ll find there a great collection of crafted objects, as well as documents retracing Jewish life in this region since the ...
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A famous inspiration for Stendhal, Parma is a city with a wealth of cultural institutions: museums, theatres and concert halls. It was also the regional birthplace of Verdi, who is celebrated here every year at a festival. And, of course, Parma is also famous for all the culinary specialities that go with its name. History of Parma’s Jews The Jewish presence in Parma probably dates back ...
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One of Oria’s gates, (or Porta Taranto) leads to the old giudecca of the city. The gate dates from the fifteenth century and bears a bronze mezuzah. There are no traces left of the Jewish community in Oria, but a stroll in Santa Giudea little streets, the old Jewish neighborhood, will let you see the medieval architecture of what was once one of the biggest giudecca in Italy. The site ...
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Historians believe – although the exact dates are still lacking – that there was a Jewish quarter in the small town of Manduria between the thirteenth and seventeenth centuries. It is likely that the Jewish community of Naples found refuge there after its expulsion from the kingdom. The giudecca was not separated from the rest of the city by walls until the expulsion of 1510. At ...
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Lecce had one of the most prominent Jewish settlements in the Neapolitan kingdom before the expulsion of the Jews. Though there is no evidence of a Jewish presence prior to the 15th century, there are traces of its existence in Lecce at the time of the Normans (G. T. Tanzi, “Gli Statuti della Città di Lecce,” p. 19, Lecce, 1898). Their occupations were mostly textile dyeing (silk and wool), ...
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Unlike other cities in the region of Apulia, there are now very few traces of the Jewish presence in Bari, although we know that the community was very developed. The city was, in the 12th century, a recognized center of Talmudic studies. The which housed the place of worship of the community and is now renamed Via Sabino, attests to the importance of Jewish life in Bari. In the of the ...
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Thanks to its geographic position and the presence of Brindisi, Otranto, Bari, Trani and Barletta ports, Apulia has been a transit point for many Jewish exiles -most heading to Israel. This crossing point therefore made of Puglia a privileged region for the Western Europe diaspora. The first evocation of a Jewish presence in Puglia was written by Rabbi Akiva (17-137): en route from Jerusalem ...
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Rakovnik is located between Prague and Plzen; 32 miles west of Prague, and 30 miles northeast of Plzen. Jews are on record as living in Rakovnik since 1441. Between 1618 and 1621, three Jewish families from the nearby town of Senomaty came to live at Rakovnik. In 1690, there were 38 Jews living in the town, and in 1724, seven Jewish families had made Rakovnik their home. The Jewish community ...
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Hermanuv Mestec is located in Bohemia, 56 miles south from Prague. The Jews began settling there in the fifteenth century, and the community reached its peak in the nineteenth century. The Baroque-style was built in 1728 in the center of the ghetto, then reconstructed in neo-Roman style in 1870. It was closed in 1939 and served as a warehouse until the 1990s. Today it houses an art gallery.
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The Jewish presence in Breclav dates to the sixteenth century. The ghetto, constructed in the seventeenth century, can still be visited. The neo-Roman style synagogue was built in 1888. Closed by the Nazis, it served as a warehouse for a half century. The synagogue today houses a cultural center, an exhibition hall, and an auditorium. In 2000, a plaque was affixed in the synagogue’s ...
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The presence of a Jewish settlement in Holešov dates back to at least the 16th century. Holešov hosted one of the most important Jewish communities in Moravia, a centre of culture and education. The Jewish population of the city reached 1,700 (one third of the whole) by the mid-19th century. In the northern part of the town, some houses of the old ghetto can still be seen. The ...
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Jews began settling in Lomnice in 1656. The eighteenth-century ghetto is composed of a square where one can still see the rabbi house and yeshiva. The baroque-style was built in 1870 in the ghetto. Rehabilitated after the war, it was restored in 1997, and today it houses cultural events. You can access the Jewish cemetery through Zidovske street. Dating from the eighteenth century, it is ...
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Dolni Kounice is a small town of Moravia located 115 miles south of Prague. Jews began settling there in the Fifteenth century and part of the ghetto has been preserved. The Renaissance-style was built in 1652. Closed by the Nazis in 1940, it was restored in 1994 and today houses an exhibition hall. Inside the synagogue, you will observe arcades and Hebrew writings on the wall. There’s ...
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Polná is located in Bohemia, about 70 miles south-west of Prague. Jews started settling in Polná in the fifteenth century. The ghetto was created in the seventeenth century, some houses can still be seen. The synagogue was built in 1682. Destroyed by a fire, it was restored in the nineteenth century. It served as a place for worship until 1936, then was used as a store for confiscated Jewish ...
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Hartmanice is located South-West of Bohemia, in a mountainous region close to the Austrian border. The , also called “Mountain Synagogue” was built in 1881 to welcome the growing Jewish community of Hartmanice (about 10% of the population). After the annexation of the region in 1938, the synagogue was confiscated by the Nazis. It was then a carpenter workshop and went through ...
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There is proof of a Jewish community in the Middle Ages in Sicily, particularly in the towns of Palermo, Messina, Taormina and Syracuse. This prosperous community was mainly in activities of commerce until their expulsion in 1492 by Ferdinand II. Only in 1989 will be unveiled one of the most beautiful treasures of the Jewish European heritage: Syracuse’s mikvah, this oldest known ritual ...
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The library in this university town of Heidelberg on the banks of the Neckar River contains a collection of Hebrew manuscripts dating back to the twelfth, thirteenth, and fourteenth centuries. Among the manuscripts are the songs of the Jewish troubadour Süsskind von Trimberg decorated with 137 illuminated miniatures. A has also been built in the city to commemorate the victims of the ...
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